If you are looking at a particular sermon and it is removed it is because it has been updated.

For example Year C 2010 is being replaced week by week with Year C 2013, and so on.

Thursday, 27 February 2025

8th Sunday Year C, 2025

 

(Eccles. 27:4-7; (Cor. 15:54-58; Luke 6:39-45) 

Can a blind person lead a blind person?

It can happen that adults who have long thought of themselves, or been approvingly considered by others, to be practising Catholics -- when they get ‘bogged down’ in certain troubles, trials, and difficulties of life -- begin to say to themselves, ‘many Catholics that I know are doing this or that … surely it can’t be wrong if so many are doing it’.

They think in that way because they are not wanting -- as believing adults should want -- to find out what Our Lord would have them do, what His Church teaches, what their own conscience urges;  they want, above all, a sympathetic hearing for their troubles and for ‘sooner rather than later’ suggestions for a way out of their very worldly difficulties. 

As disciples of Jesus, however, in all our difficulties we need to learn from Him, that we might learn from, and become more like, more closely united with, Him:

Everyone who is fully trained will be like his teacher.

Now it is indeed a ‘slap in the face’ for Our Lord when His supposed disciples – in their need -- turn to worldly and sinful human beings rather than to Himself Who died for them, or to His Church – the Body of which He is the Head -- or to whoever they think best knows and loves His Gospel and His Person. 

Too often advisors are chosen whose advice comes either from their own worldly experience and learning, or from that ‘wisdom’ which is acceptable to men and  has been described the Lord as an ‘abomination’; that is from advisors who are usurpers, Our Blessed Lord authoritatively declares, because He alone has been, and is sent to save human beings otherwise destined to death, as He said to His disciples:   

I am the true Vine you are the branches.  Unless you eat My (fruit), (that is) eat My flesh and drink My blood, you do not have life in you.

PEOPLE OF GOD, NEVER FORGET THAT THE WAY YOU TRY TO MAKE YOURSELF HAPPY IN THIS WORLD WILL DETERMINE WHETHER OR NOT YOU FIND REAL HAPPINESS IN THE KINGDOM OF HEAVEN. 

If, as a disciple of Christ, you want to know how best to walk along Jesus’ ways through your troubles, we are told by St. Luke (8:18-19) that one day when Jesus was walking the paths of Palestine,

             A certain ruler asked him, "Good teacher, what must I do to inherit eternal                    life?"

The immediate response of Jesus, showing just how much it meant to Him, was:

Why do you call Me good?  No one is good-except God alone.

In other words, seek God’s advice in issues concerning serious sin or eternal life.

Jesus is now risen and is to be found at the right hand of the Father in heaven.  Jesus is the only good Person, good Teacher, indeed, Jesus alone is good, and we -- as true disciples of His – look to Mother Church as we seek only His guidance and teaching.

In Mother Church we seek not facts – whether doctrinal or historical – we seek grace from Jesus’ Personal “Gift” to His Church, His own most HOLY SPIRIT abiding in Mother Church, and bestowed on us through her sacraments; the Holy Spirit Himself Who, when welcomed into a heart seeking Jesus alone, breathes in us, like the good man described by Our Lord

(Who) brings good things out of the good stored up in his heart.

There is only one Sacred Heart, and from that heart of Jesus poured water to cleanse us and blood to revitalize us all.  Dear People of God, turn to Jesus in your need, draw close to His most  Sacred Heart and you will find real, not emotional, sympathy, light to give you understanding, and grace to help you do whatever is necessary to rise above your troubles.  You will experience what the prophet Isaiah (40:31) had foretold:

Those who hope in the LORD will renew their strength.  They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.


Thursday, 20 February 2025

7th Sunday Year C, 2025

 

(1Samuel 26:2, 7-9, 12-13, 22-23; 1 Corinthians 15:45-49; Luke 6:27-38) 

Today’s Gospel tells us of Our Lord devoting Himself to teaching His disciples with the following essential teaching expressed in most carefully chosen words:
 
 I say to you who hear, Love your enemies do good to those who hate you.
Bless those who curse you, pray for those who abuse you.
 
He went on to give various illustrations of the general trend of His thinking – not examples for direct imitation – before, finally, returning once again to His original words and the most succinct expression of the essence of His teaching:
 
Love your enemies, and do good and lend, expecting nothing in return, … and you will be sons of the Most High.
 
St. Paul in the second reading set before us – as only he could -- the background for those divine words:
 
Just as we have born the image of the man of dust (sinful Adam) so shall also (sic!) bear the image of the man of heaven (Our Lord, Jesus Christ).
 
Going back hundreds of years into the millennia  of Israel’s preparation as People of God, our first reading gave us a most beautiful foreshadowing of Our Lord’s teaching, in the words of the very human David, a man struggling, in his very human weakness to follow the leading of his heavenly star;  a struggling man, deliberately chosen as such to serve in preparation for His Lord Who would Himself come on earth, in sublime fulfilment, as full and perfect Man:
 
As your life was precious this day in my sight, so may my life be precious in the sight of the Lord.
 
Notice that Our Lord spoke explicitly, “I say”, to those “Who hear”:
 
            LOVE your enemies, and DO GOOD expecting nothing (earthly) in return.
 
He speaks of what is divine, using divinely fashioned-and-intended words, to those who -- thanks to His saving grace, the “Gift” of His Most Holy Spirit -- will alone be able to  understand aright the intention of that divine command, will alone be able to learn from Him their Lord and Saviour, how to exercise divine love, here on earth:
 
            LOVE  even your enemies, and DO GOOD expecting nothing (from men).
 
Dear friends in Jesus, can anyone -- seeing our world today, hearing those claiming to be its leading, i.e. most powerful, representatives -- fail to SEE, HEAR, and ACKNOWLEDGE, the hypocrisy and  devilish pride of modern disbelief which, though denying Christ as Saviour, ‘religiously’ prepares’ -- each Christmas and Easter -- gift’s for those innocents still being born in its midst; a pride which “oh so boldly” promises to bring peace and fulfilment to those older ones whose faithlessness is leaving them -- however learned and cultured -- upon the shores of modern worldly experience like whales which have followed currents of deceit, falsehood and pride to a ‘dragged-out’ death,  and the horror of cultural corruption.   

Friday, 14 February 2025

6th Sunday Year C, 2025

 

(Jer. 17:5-8; 1st. Corinthians 15:12, 16-20; Luke 6:17-26) 

Cursed is the man who trusts in man, and makes flesh his strength, whose heart turns away from the Lord. 

Raising His eyes towards His disciples Jesus said; Blessed are you who are poor, you who are hungry now, who weep now.  Blessed are you when people hate you, exclude, and revile you, and spurn your name as evil’ on account of the Son of Man.  Rejoice, your reward is be great in heaven.

Dear friends in Christ, Our Lords words were for all time, but those final words are most closely expressive of our present Christian experience.

First of all, we should appreciate that Jesus curses no one, He nevertheless does most authoritatively declare that whosoever trusts in man, and makes flesh his strength, whose heart turns away from the Lord, is cursed, has indeed cursed him(her)self.  That is the great danger for all who, denying Jesus as Lord, trust in the goodness they themselves, and many others like them, are doing for sufferers every day.  There is no Satan they say, no evil force at work among men, the only evil is the suffering they see and want to remedy, in the only ways they approve of or understand.

Raising His eyes towards His disciples Jesus said, blessed are you:

Poor, who look to God your loving Father and Jesus, your Saviour and Redeemer, to help you work His will, bring-about His Goodness in this world, by the grace of His most Holy Spirit, bestowed on you by Mother Church’s sacraments in order that precisely such blessings may be bestowed on our arid word, full of tempestuous words and ever-deeper, and secret, offence, anger, and even hatred.

You who are hungry, weep now, because you cannot delight in the sinful pleasures that delight our world today, because the world’s evils are ever-increasing through its wilful following of blind guides.

Blessed are you when people hate you, exclude, and revile you, and spurn your name as evil’ on account of the Son of Man.

Dear brothers and sisters in Christ if you cannot delight in the world, if you will not allow yourself to rejoice with the world, you are well on the way to being hated, excluded, and reviled; for the world does not want any memories of better, disciplined, ways of loving obedience for and with the One who is in all, above all, and through all; the One who thus is with us and can love us in ways that are as numerous as there are individuals capable of responding to such love.

All such delights in the One above all, are to be received only in and through Jesus Christ Our Lord and Saviour, the only-begotten and most beloved Son who came into our world because of His Divine Love for His Father,  a love He wished to spread to all humankind for their individual human happiness and fulfilment; and for their divine fellowship as members of the Father’s long-loved, long-sought for, and fully to be embraced family, as His adoptive sons and daughters in Jesus, whose members they all are.   

Thursday, 6 February 2025

5th Sunday Year C, 2025

 

(Isaiah 6:1-8; 1st. Corinthians 15:1-11; Luke 5:1-11) 

Our Gospel today details the wonderful effect Jesus’ divinely human Personality had on a surprisingly humble man of outstanding character and enormous potential.  

Jesus was wanting to instruct the people who had gathered by the lake of Gennesaret to hear Him and He was evidently having difficulty – for the crowd was so big that He could not be seen by many of those gathered around Him, and only a very small minority could directly hear Him.  Therefore, looking round:

Jesus saw two boats by the lake; but the fishermen had gone out of them and were washing their nets.

The fishermen -- tired after a whole night’s fishing -- were not interested in listening to this travelling preacher; for, on leaving their boats, they had separated themselves somewhat from the crowd so that they might be able to  spread out their fishing nets and set about the work of washing them clean.

Simon, leader of the fishing partnership, was, however, encouraged to give at least some attention to Jesus, because, being, as it were, smothered by the crowds gathering around Him, Jesus ;

Getting into one of the boats, which was Simon's, asked him to put out a little from the land.  And He sat down and taught the people from the boat.

As I mentioned elsewhere, the Galileans were more interested in the character – ‘what sort of bloke is he?’ – of new-comers, rather than, as in Judea and, above all, in Jerusalem, ‘what does he think about this or that question?’

Simon, after having seen and heard something of Jesus’ dealings with the crowd which was exceptionally large for Capernaum, had now -- along with his brother Andrew -- to  leave the bulk of the net-washing-and-mending so that they might take Jesus in Peter’s boat a little way into the waters of the lake, where He could at least be seen by almost everybody and heard by those nearest the boat, who then had the duty to pass Jesus’ words backwards to those out of direct hearing.

As for Simon himself, however, although still able to clean some nets with his brother in their boat, he gradually became interested by what he could not avoid hearing, and he began to give more direct attention to what Jesus was teaching the crowd from his boat.  Jesus’ wisdom – overheard, in that way -- made a deep impression on Simon, for it seemed to him that Jesus’ words did not just give expression to the thoughts of His mind, but they seemed to come from His heart and indeed from His very soul as He told the people His ‘Good News’ about Israel’s God now being revealed as Father.

Simon was ‘a big man’ in many respects, and the impression Jesus’ words,  and the ‘Good News’ He  proclaimed,  was such that, having once penetrated the rocky surface of Peter’s outer sensibilities, Jesus’ message found material – all of it naturally combustive, of course, and even explosive! – that was ideally suited for total love and commitment if fully inflamed and purposefully guided.   

When He had finished speaking, He said to Simon, "Put out into the deep and let down your nets for a catch."

Now Simon was a professional fisherman, as was his brother Andrew, their livelihood depended upon their skills as fishermen; Jesus was clearly not a fisherman by trade and yet He was telling Peter to move out to deeper water and let down his nets.  Simon, Andrew, and their whole local team had been fishing all night and had caught nothing; and now it was bright daylight and quite unsuited to fishing  -- fish don’t normally swim joyfully into nets they can clearly see! -- and here was this man telling Simon to go further out from shore and take a catch!

Simon answered, "Master, (notice the reverence Jesus’ Personality and teaching had awakened in Simon’s attitude!!) we toiled all night and took nothing! But at Your word I will let down the nets."

There might have been a very slight touch of irritation in those words, but there was most certainly a large, indeed great, measure of respect.   Simon was indeed a strong, even forceful character, but he was not a proud man … and there in that boat, having been listening to the words of Jesus, he had come to recognize something mysteriously different about Jesus which led him, Peter, to reply with words beginning to witness fissures – nay, serious leaks -- in the hitherto rock-hard outer surface of  Galilee’s master ‘fisher-and-business-man’:

            Master, at you word I will let down the net.

Yes, Simon was humble in the presence of this one Man of strange dignity and superior authority!

Later on, being known as Peter, he would give full expression to those early intuitions, vague feelings, by those world-famous words:

            YOU ARE THE CHRIST, the Son of the living God!

For the present, however, his still vague feelings were about to be totally shattered before being deepened and confirmed, when taking up the nets, for he and his brother found:

            A large number of fish, and their nets were breaking.

Peter and Andrew had to call to their partners in the other boat to come and help:

            And they came and filled both the boats, so that they began to sink.

This was indeed most wonderful: a partnership of professional fisherman having failed to catch anything overnight were being literally swamped by a daylight catch made thanks to a local rabbi!!  However, there was no dancing from delight at such success from Simon; for his heart and mind had now become too big to be filled with thoughts of  fish, profit or prestige, for he had become -- irrevocably, in the depths of his own most self-secure heart -- a disciple of this new Galilean, proclaiming the only, truly GOOD NEWS!!

There was something yet more strange to come however., for:

When Simon Peter saw it, he fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord!"

Notice how, for the first time Simon has been called Peter, ‘Simon Peter saw it’.  Simon the son of Jonah at this point becomes Peter the disciple of Jesus.  Now we begin to glimpse something of the character of the man whom Jesus would make into His foremost disciple, now we begin to catch sight of the essential Peter and also to understand what was that mysterious aura he had sensed about Jesus as he had listened to Him speaking from his boat to the people on the lake shore.  It was indeed an aura of authority which had led Simon to obediently let out his nets again; but that was not all; no, there was pre-eminently, an aura of holiness which now compelled Peter, or rather, drew him, to:

Fall down at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord!"

Now we can recognize something of the significance of this Gospel event.  If Jesus had difficulty speaking to a crowd by the shores of Gennesaret, how would He speak to all men of all times and places?  He would need a boat, a platform, some means whereby He could address, save, and guide, the whole of mankind, and that platform, that boat was to be His Church.  Jesus would choose Peter to be the head of His future Church because His Father had brought this fisherman to Jesus’ attention, he had generously served the needs of Jesus’ preaching, and what was far more, he had shown himself to have been led to an  awareness of and responsiveness to Jesus that was more than natural; here was a future leader, big-hearted on the human level but humble before God; a man able to be guided by the Spirit of Jesus, and one who – thanks to this day’s events -- would never fail  to  recall and recognize his own complete dependence on Jesus for fruitful harvesting, for plentiful fishing.

Let us now have a final look at all three readings today from this point of view.

Peter, Paul and Isaiah, three wonderful men of God, three specially chosen to proclaim the glory of God once they had learned humility before God: Isaiah had a vision of God in heaven, Peter recognized the holiness of God in the mystery of Jesus, Paul was led to acknowledge the holiness of the Church, which would come to be known as the Body of Christ because Jesus was and is absolutely vital to her very being.

My dear People, when we are gathered here as Church, with Jesus in our midst, in the Eucharist and by His Spirit we are, indeed, in the presence of God,  Do we respond to Him, in the first place, with humility, with an awareness of His supreme holiness and our own sinfulness,  or are will still blind or hard-hearted … chatting with our neighbour, watching others around us, aware of so many people but not of God?  Let our worship today be such as to lead us to ever greater,  deeper, and more sincere, humility, so that God Who sent Isaiah, Peter and Paul to proclaim His glory, and to prepare the way for the coming of His Kingdom, may also be able to use us for His glory, for the exaltation of Mother Church in our world today, and for our own salvation.   

Friday, 31 January 2025

Presentation of Our Lord Year C, 2025

 

(Mal. 3:1-4; Hebrews 2:14-18; Luke 2:22-40) 

There are a few things we should note about St. Luke’s gospel account of Mary and Joseph bringing the Child Jesus to the Temple in Jerusalem.  First of all, since it was not necessary for them to bring the Child to the Temple, why did they choose to do so?  Secondly, Luke tells us:

When the days were completed for their purification according to the law of Moses, they took Him up to Jerusalem to present Him to the Lord, just as it is written in the law of the Lord, “Every male that opens the womb shall be consecrated to the Lord,” 

However, the Law prescribes that the firstborn of man should be ‘redeemed’, not ‘presented’ 

You shall dedicate to the LORD every newborn that opens the womb, and every first- born male of your animals will belong to the LORD.  Every human firstborn of your sons you must redeem. (Exodus 13:12-13)

The price of redemption was five Temple shekels, the money going towards the upkeep of the Temple worship and the support of the priests of Levi who had no land in Israel in order to be totally devoted to the worship of the Lord.  Since no redemption price was paid for Jesus -- only the sacrificial offering of a pair of turtle doves for Mary’s purification according to the Law -- there is no question of Mary’s first-born Son being bought back, redeemed, as the Law laid down, and that is why Luke changed the wording of the Law and spoke of Mary and Joseph presenting the infant Jesus to the Lord.   That very presentation -- doing something unique for this unique Gift from God -- was the reason for their bringing the Child to the Temple in Jerusalem: in the mind of Mary there was no question of ‘redeeming’ -- buying Him back -- from God, on the contrary, in acknowledgement of His ‘gifting’ to her (and to us) by God, Mary was, of her own initiative and  free will, bringing Him to God’s Temple in order in order to present Him to His Father: to offer Him along with the childhood-long years of her own worshipful service of maternal love, cherishing, and teaching, to present Him to His Father, God, for God‘s purposes on earth:

They took Him up to Jerusalem to present Him to the Lord (just as it is written in the law of the Lord, “Every male who opens the womb shall be consecrated to the Lord”), and to offer (for Mary’s purification) the sacrifice of “a pair of turtledoves or two young pigeons” in accordance with the dictate of the law of the Lord.

Just as Samuel had been given to the Lord in the old Temple of Shiloh by his mother Hannah in thanksgiving that the opprobrium of childlessness had been taken from her, so here Jesus is presented by Mary to the Lord in the Temple at Jerusalem.   He was consecrated to the Father before His birth on earth and in His birth; here His Mother acknowledges God’s claim on her human Son and, yielding her own claims upon Him, presents Him to His Father in the Temple, with a sense of gratitude immeasurably greater than that of Hannah (Lk:46-48):

Mary said: "My soul proclaims the greatness of the Lord, and my spirit rejoices in God my saviour.   For He has looked upon His handmaid’s lowliness.”

See how wonderfully that holy Mother co-operates with her Son in the work of our salvation!  At this, her very first opportunity, Mary does what her Son cannot yet Himself physically do: for, graciously aware of the depths of her own lowliness she offers Him – out of heart-felt personal gratitude and with wondrous sensitivity to the working of the Spirit of the Son within her -- to His Father of Whom we are told in the letter to the Hebrews (10: 5-7):

For this reason, when He came into the world, He said: “Sacrifice and offering You did not desire, but a body You prepared for Me; holocausts and sin offerings You took no delight in.  Then I said, ‘As is written of Me in the scroll, Behold, I come to do Your will, O God.’”

Here Mary is shown as the perfect realization of the ‘daughter of Sion’, following in the steps of Abraham, who, when leading his son Isaac on the way to sacrifice on Mount Zion, said:

            My son, God will provide for Himself the sheep for the burnt offering. (Gen. 22:8)

Abraham became the father of Israel and indeed our father in faith because he had been willing and prepared to sacrifice his only, beloved, son Isaac, in obedience to God.  However, at the point of sacrifice, the Lord intervened and said:

Do not stretch out your hand against the lad, and do nothing to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.  (Genesis 22:12)

Isaac was not the lamb of God, nor was Abraham‘s obedient -- though heavy -- heart a full foreshadowing of the future.  For, when the old covenant was come to its fulfilment, Mary, the supreme daughter of Abraham was offering, presenting, her Son entirely to God His Father with a most wonderfully grateful and rejoicing heart:

Mary said: "My soul proclaims the greatness of the Lord, and my spirit rejoices in God my saviour.

The New Covenant was at hand, and this Presentation of the Infant Jesus is the very first fully, purely, Christian act, Christian sacrificial act … Mary offering her Son to His Father for His, indeed soon to be, both Their, purpose(s).  As the annotators of the of ‘The Jewish Annotated New Testament’ make perfectly clear, “no law prescribes this presentation, presenting children at the Temple is not a recognized custom”. 

It is true that Mary did not as yet know what would be asked of her: she did not foresee the Crucifixion.  Nevertheless, her offering to God was given in total faith and sincerity, complete trust and self-abandonment.  Therefore, having presented Him to the Lord, she was not called to leave Him in the Temple as Hannah had done with Samuel.  Samuel had been left with Eli the high priest; here, there was none worthy to bring up Jesus save Mary His immaculate mother, and therefore He went back with her to Nazareth and began learning, as we are told:

To grow and become strong, increasing in wisdom; with the grace of God upon Him.

God accepted at the Presentation Mary’s offering of her Son, as an implicitly sacrificial, TOTALLY CHRISTIAN offering made under the supreme guidance and sublime inspiration of the Spirit of her Son, the Holy Spirit of Truth and of Love, already working fully, freely, and unrestrainedly, in her.  In the subsequent hidden years of life in Nazareth she helped her Son become a man before God:

He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest. (Hebrews 2:17)

Unbeknown to Mary, the Spirit of her Son was already leading her, preparing her, for the time when He would leave her, first of all to enter upon His public mission, and when, finally, He would be taken from her in the Crucifixion.  This preparation began to be revealed to Mary almost immediately after she had presented her Son in the Temple, for the prophet Simeon came upon the scene and said to her:

Behold, this Child is appointed for the fall and rise of many in Israel, and for a sign to be opposed -- and a sword will pierce even your own soul -- to the end that thoughts from many hearts may be revealed.

And we can glimpse how gently God would lead her over the years ahead, for, lest those words of Simeon should hang around in her memory like some small but threatening cloud on the distant horizon, the prophetess Anna came shortly after Simeon with a paean of praise for the Child and for God:

She began giving thanks to God, and continued to speak of (the Child) to all those who were looking for the redemption of Jerusalem.

It was with such mysterious words of wonder, joy, and hope that Mary and Joseph:

            returned to Galilee, to their own city of Nazareth.

The work of our redemption was beginning with God and man, One in Jesus; and with Mary co-operating in wondrous responsiveness to the Spirit, both in the birth, and now in the Presentation, of her Son.  This presentation of her Son by Mary was no blind gesture, rather it was the occasion when she seized with both hands a blessing offered her by God, affirming it most solemnly in the Temple at Jerusalem; and then, over the subsequent thirty years,  confirming it by her daily, humble, faith and prayerful trust under the guidance of God’s Holy Spirit, as He prepared her to be able to fully and finally live out the offering she had so spontaneously and whole-heartedly made in the Temple.

It is frequently like that with us, People of God.  We can be called, invited, to respond to God with decisive self-commitment, and that moment is not the time to want to think out, anticipate and foresee, all that might result from such an invitation.   God wants our response of humble trust and total commitment; for He Himself will enable us to carry out what He has encouraged and invited us to take on.  Mary was totally pure, and that does not simply mean sin-less, it also means totally self-less before God, totally unselfish in her response to His will … God often wants to find something of that purity in us her children too.


Friday, 24 January 2025

3rd Sunday Year C, 2025

 

(Nehemiah 8:2-6, 8-10; 1st. Corinthians 12:12-30; Luke 1:1-4; 4:14-21) 

            And Jesus returned in the power of the Spirit to Galilee.

Dear friends and members of the Body of Christ , those few words contain the whole of the Gospel after His baptism by John the Baptist and His heavenly manifestation by the Most Holy Trinity Itself:

            Jesus returned in the power of the Spirit to Galilee.

He returned to that part of the country where, we are told,  men wanted to know above all ‘what a chap was like’, ‘what sort of a fellow’ he was; not, first and foremost, what he thought about the current crop of spiritual ideas, or the social reaction to the most recent exercise of political authority.

Pharisees and Sadducees, Temple High Priests and their enforcers, Herodians, Romans and their collaborators, and revolutionaries of all sorts …. All of these were powerful, prominent, or important in Jerusalem because of their religious words and spiritual ambitions, such as the Pharisees;  because of the traditional authority they so proudly represented and clung-to so tenaciously, such as the High Priests; or because of their potential threat to the current  ‘establishment’, by all who lusted for a greater share in Roman power by collaboration or by violence and uprisings.  

How far apart were such Jerusalemites from the men of Galilee who looked at a man first of all to get to know something about who he was; which was in full accord with God’s plan for our salvation whereby He sent One, whose Person He called us to believe in.   Yes, indeed, dear People of God, we believe in Jesus’ teaching because it is His teaching – His words and His actions -- not because of some particular conformity with our thoughts or aspirations.

Modern people have so many points of difference with the historical Jesus … but, ignoring the blatant contradictions, let us just look at one of the more insidious points of difference they have with Jesus’ actions rather than with His words.

Jesus did not apologize to Mary and Joseph who had left the caravan returning  from Jerusalem to Nazareth in order to find Him, after three-days searching and worrying, talking with the doctors in the Temple precincts.  There are some, moralizers, who say He should have done so.  But that means they are saying Jesus did something morally wrong, and they would then be left facing Mary Immaculate and a Jesus … at least mixed-up.  And of course they would also be then putting their moral judgements above Jesus’ own moral awareness.  Altogether unacceptable, because they are not keeping their eyes on the Person of Jesus.  If they are to be allowed to overlook the Person of Jesus in that way, they can have no authentic idea nor appreciation of the Most Holy Trinity.   Moralizers thus down-grade Jesus, and lose for themselves the ‘outlandishly’ authentic beauty of Jesus’ teaching on the majesty of deep, self-less, exclusive and authentic, love of God.

Dear People of God. No one can love an idea sufficiently for God; that is why He ultimately transcended Israel’s lovely prophet-teachers by sending --- in our flesh --- His only-begotten Son, to be one of us, in Mary’s human  flesh and blood.  You true disciples of Jesus  …  KEEP YOUR EYES ON THE PERSON OF HIM you want to love more.  If you  at times will, need to, study the ‘morality’ of His actions or words, do it humbly, not always chipping-away at the magnificent edifice He has left us, but always and only trying to understand it by eyes lit-up and enlightened by love. 

Friday, 17 January 2025

2nd Sunday Year C, 2025

 

(Isaiah 62:1-5; 1st. Corinthians 12:4-11; John 2:1-11) 

On emerging from the waters of the Jordan after His baptism by John the Baptist, Jesus was greeted by God witnessing to His Personal divinity as Son, and being given the mission of saving God’s People from their thraldom to sin:

The Spirit immediately drove Him out into the wilderness (for) forty days, being tempted by Satan. (Mark 1: 12-13)

There, in the Judaean wilderness, Jesus’ holiness was confronted by the lying Serpent to begin a contest that would only be resolved when Satan’s apparently ultimate triumph – Jesus’ death on a Roman Cross – was transfigured by Jesus’ ‘Fiat’ of love and obedience to His Father into His ultimate saving work for our salvation. This initial confrontation, however, was ended after forty days, when the devil retired until a later time; whereupon Jesus – in the power of the Spirit, Luke tells us -- set out for Galilee with some committed disciples.

 On the way home to Galilee Jesus ‘dropped-in’ on a wedding feast where His mother was one of the guests invited along with Jesus and His disciples.   Mary seems to have thought that Jesus’  arrival was providential, for she immediately had something to ask of Him concerning the newly-wed couple:

The mother of Jesus said to Him, "They have no wine." 

Jesus did not think that was a matter to concern Him Personally: He had recently been manifested as Son of God and ‘installed’ as Israel’s Messiah at His baptism, and He had come to Galilee (with five newly-chosen disciples) to begin His Public Ministry  in accordance with His Father’s saving will, which was that He should reverse Satan’s original victory over Adam and Eve. Jesus most certainly did not want His Father’s commission to be immediately prejudiced by His mother’s emotional involvement with the married couple. His mind being centred on His Father’s ‘commission’, He did most clearly remember Eve’s close association with the original ‘garden’ wounding of His Father’s heart ….  and spineless Adam’s subsequent  words of blame against God:

The WOMAN whom YOU gave to be with me, she gave me fruit of the tree.

Therefore Jesus, totally committed to His heavenly Father, said:

            WOMAN, what does this have to do with Me? My hour has not yet come.

Mary apparently wanted Jesus to use His ‘mission power’ to accommodate her personal wishes first of all, therefore Jesus said:   WOMAN!

However, God the Father had a particular appreciation of Mary who had devoted herself totally to the welfare of her Child – His Word made flesh -- by nourishing and protecting Him, but above all, by teaching Him all she knew of God: opening up her own mind and heart to her Child in order that He might learn first how to pray and then how to respond to God in heaven as a true Israelite, indeed, as the Chosen One of a Chosen People.

Now Mary is about to be rewarded, acknowledged, for what she had done for God's Son throughout His childhood years: she is to be inspired to help her Son  define and make manifest the hidden nature and purpose of His work of salvation – a marriage of world-wide and eternal significance: the heavenly union of redeemed mankind with the God of their creation – by His, Jesus’, joyfully embracing and enabling the earthly, but now to be ‘heavenly-graced’ celebrations of this, most needy, newly-wedded couple.

How did Mary, under God's inspiration, do this? Very simply, as you would expect:

            His mother said to the servants, "Whatever He says to you, do it."

Jesus immediately, instinctively recognized His Father’s influence on, and gift to, His ‘strangely inconsistent’ mother, who now wanting not her own will, but whatever Jesus might want.

The heavenly Father was inspiring Mary to give her Son a mother’s blessing as He began His work of salvation: a work that would lead by way of the Cross to His most glorious Resurrection.  God would not take Mary's Son from her: He had not done that to Abraham, He would not do that to Mary.  Mary, however, being greater than Abraham, was uniquely privileged to bless her Son’s future mission by helping Him choose this most appropriate occasion of love, commitment, and joy for His first miracle.  Isaiah's prophecy was being fulfilled in Mary herself, the supreme member of new-born Mother-Church:

You (Zion) shall be a glorious crown in the hand of the Lord, a royal diadem in the hand of your God.  (Isaiah 62:3)

The gifts of God cannot be numbered, and no one is left un-gifted, such is St. Paul’s message today; and some of those gifts are, as might be expected, beyond our imagining:

People of God, all who are serious disciples of Jesus must be convinced that He does want to use and ultimately glorify each and every one of us in Himself.  We for our part, however, must -- first of all -- want Him to do this with our lives; and then we must learn to listen for His Spirit and respond without delay to His promptings; only in that way can Isaiah's prophecy come to greater fulfilment in us and in our days:

            Nations shall behold your vindication, and all kings your glory.

God can do anything with those who are humble, those who truly seek Him first and foremost in their lives and who are willing to trust Him in all things.  Ask Mary to pray for you; beg the Holy Spirit to guide you; thank God for His goodness to you in Mother Church and in your own personal, living and prayerful relationship with Him.  Do these things and the Holy Spirit will be with you to form you into an ever more close and true likeness of Jesus; let Him thus raise you, and all you may influence, to a closer proximity with Him Who is the Lord and Father of us all.  

Friday, 10 January 2025

Baptism of Our Lord Year C, 2025

 

(Isaiah 42:1-4, 6-7; Acts of the Apostles 10:34-38; Luke 3:15-16, 21-22) 

Jesus’ decision to leave Mary and His Nazareth home and go to be baptized by John the Baptist in the Jordan, occasioned the most sublimely intimate event of Jesus’ life thus far, an event involving the most  Holy Trinity Itself:  the HOLY SPIRIT descended upon Jesus like a dove, and a VOICE came OUT OF HEAVEN saying:

YOU are MY BELOVED SON.

Jesus was then about 30 years of age and had been living under the tutelage of Mary first of all -- as her child, to be guided by her into His Jewish faith and spirituality, and also shown how to live an appropriate social life with its personal relationships.  Only later was He to be taught by Joseph for guidance on how to learn a life-sustaining, trade skill, with himself as a joiner.  Mary and Joseph were thus the chosen guides for Jesus’ growing-up into a perfect Man before His being manifested later as perfect God.

Jesus had always realized spiritually that Joseph was not His father: His ever-growing love for, His intimacy in prayer with, the God of Israel culminated during their twelfth family pilgrimage to Jerusalem.  At the end of that pilgrimage -- during which Jesus had officially accepted a full-grown man’s obligations for His observance of the Law -- their caravan set-off back to Nazareth.  Mary and Joseph, however, could not find Jesus in the caravan with them nor with their friends.  It was only after returning to Jerusalem and searching for three days that Mary and Joseph did eventually find Him in the Temple, where He simply answered Mary’s chastising words by saying, ‘Did you not know that I must be in My Father’s house?’

However,  even then in the Temple Jesus had only been talking with the learned doctors about God.  But now, after humbly taking up the last position in the queue for John’s baptism, God spoke to Him, as He rose from the waters, with sublime intimacy:

            You are My beloved Son with Whom I am well-pleased!

Now indeed, after 30 years of astounding humility and most patient trust in His ‘distant’ Father, Jesus had become  His Father’s perfect instrument, His Chosen One, to be sent (as the Son ‘proudly’ referred to His mission) as

PERFECT GOD AND PERFECT MAN for mankind’s redemption.

It is, however,  the very moment, the very instant, of Jesus’ baptism, the most joyful, crowning and consecrating, moment of His whole life thus far, which is also the whole point of our celebration in this Mass today.   Jesus was transformed by those divine words still echoing in His mind, and causing His heart to pulsate so serenely and sublimely, yet with such promise of more than human strength.

            You are My beloved Son with Whom I am well-pleased! 

Dear People of God, surely we -- who try to celebrate this Mass in spirit and in truth – must, as disciples of Jesus our friend, our brother, and our Saviour, long to hear such words ourselves on our appearance before the Lord, Maker and Master of all things, Who originally called us to faith in Jesus that He might – by the grace of  His own most Holy Spirit -- make of us guests fit to sit at the table bearing all the blessings for the Father’s heavenly feast, blessings prepared to form us, ultimately, for the eternal praise and glory of the Lord and Father of us all.

Dear brothers and sisters in Christ, we should most whole-heartedly REJOICE with Jesus on this unique day of His supreme delight as Son of Man, here on earth, yet so lovingly  embraced by His heavenly Father and most faithful-abiding Spirit.

Thursday, 2 January 2025

Epiphany of The Lord Year C, 2025

 

(Isaiah 60;1-6; Ephesians 3;2-3, 5-6; Matthew 2:1-12) 

The Epiphany is a very big feast telling us of some very obscure men … ‘Magi’ sounds to us a bit like magic, but they were really what we might call astrologers, learned men of those ancient times looking to the heavens for guidance in their understanding of worldly facts and divine providence.   How many were they?  Probably three because of the three distinct presents they bore with them for the Child.  They were not ‘kings’ so far as we know, but they were considered to be wise men who knew where to look for important truth, and after noticing a new, wonderful star in the east, they decided to call it the King’s star, and they followed it. 

Their journey led them to the territory of the murderous Herod, then called King of the Jews, who, having interrogated them about the mysterious King’s star, encouraged them on their way asking that they ‘keep in touch’ with him and his men.  The Magi finally arrived at Bethlehem where the star indicated to them their final destination.  They found the Child with Mary His mother, and Joseph her, God-given, guide and protector.

So the great feast of the Epiphany is something of a concoction, commemorating  the manifestation of Christ to the Magi for the Western Church, and the baptism of Christ for the Eastern Church.

The Magi were not God’s spokesmen like the prophets of Israel, they left gifts for the Child, but no words for us; subsequently they simply disappeared into the vagaries of history, and we have no further reason for commemorating them, other than the fact that having followed a heavenly phenomenon, they were the first significant people to have found the infant Christ Whom they ‘worshipped’, as best they knew how.

So what we are really gathered here to celebrate on this great Church  festival is the revelation that: CHRIST CHOSE TO BE INITIALLY MADE MANIFEST, not to the powerful and mighty, but to HUMBLE shepherds and the POOR of Bethany;

He chose to make Himself known to those WILLING TO FOLLOW GOD’S  CALL WHEREVER IT MIGHT LEAD;

to those who REVERENCE MARY, THE MOTHER OF THIS GOD-GIVEN CHILD, and work -- ultimately with blessed JOSEPH -- for the MOTHER AND  CHILD’S, good and well-being.

Surely, dear People of God here at Mass, you can see, that  YOU are potentially included those blessed ones there!!

People of God, let us understand aright the essence of this divine celebration and manifestation which is the Epiphany:

Our God is unique, infinite, and transcendent in His perfections; and yet all His perfections are able to be summed up by these three words of St. John: GOD IS LOVE.  Words which we only we, who believe in Jesus  on earth can appreciate;  because the mutual embrace of love between Father, Son, and Holy Spirit is LIFE ETERNAL, which supports the total grandeur of cosmic creation,  which, above all -- through Jesus born of Mary -- inspires all beautiful human love, spiritual aspirations, heavenly hopes, all Godly experience here on earth, and ultimately, all divine Family expectations thanks to God-given promises.

Divine love alone embraces all that Mother Church teaches, all that the Scriptures contain, and all that the human mind can learn from Jesus and -- under the gift and grace of His most Holy Spirit – all that we can become, for the glory of Him Who is the God and Father of us all.