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Wednesday, 12 March 2025

2nd Sunday of Lent Year C, 2025

 

(Genesis 15:5-12; Philippians 3:17-4:1; Luke 9:28b-36) 

In today’s Gospel reading, God the Father -- speaking from a cloud -- told the disciples Peter, James and John:

          This is My Son. My Chosen One; listen to Him!

There was to be no heavenly – mysterious and potentially terrifying -- voice from a cloud addressing the new Israel, but the earthly words of Jesus alone would be all that could be desired or would be needed. 

There, indeed, we have the first of all commandments for Christians, a command which Jesus Himself confirmed:

If you love Me, keep My commandments. (John 14:15)

But there is more in the Father’s words beside the commandment to ‘hear’ Jesus; there is also a most intimately Personal invitation or call – This is My chosen, My beloved, Son, hear Him – to hear Him in such a way as to learn to love Him as well as to obey Him; the implication being that the only true knowledge of Jesus (‘hear Him’) is that which results, fulfils itself, in love for Him.

Our ‘Father’ in faith (God’s gift) was and is Abraham, our ‘Mother’ is Mary (Jesus’ gift) immaculate in faith and body.

Abram (willing to sacrifice his own beloved son at Gods command) put his faith in the Lord, Who credited it to him as an act of righteousness.

Described by St. Paul as one whose ‘citizenship is in heaven’, Abram was subsequently named Abraham and, as befitting our Christian awareness of him as our ‘father in faith’, he lived St. Paul’s exhortation in today’s second reading, in the most exemplary manner:

          Stand firm in the Lord.

People of God, let us closely observe and carefully imitate both Abraham and Mary.  Yes indeed, let us keep our eyes firmly on Abraham whose admirable faith in God was  confirmed by the Lord’s mysterious and fiery self-manifestation exemplifying His acceptance of Abraham’s sacrifice; let us keep our eyes even more firmly fixed on Mary, whose supreme faith in God’s promise was confirmed both by the beautiful mystery of the Lord’s Incarnation brought about in her womb, and by the consummate mystery of the His Passion, Death, and Resurrection given us for our confirmation and constant growth in the faith we have received from God the Father Who first drew us to Jesus.

Today, God renews His choice of us by calling us anew to ‘hear’ His Son -- Who speaks clearly and surely to us in and through His Church -- and on hearing Him, to love Him by His Spirit, now gifted us in Mother Church by God for that very purpose, that we might in some measure become consumed with the Father’s own love for His Son.  Only in the fulness of an authentic Divinely-Human Faith is the Christian Way able to communicate its awareness of, and response to, the fulness of Divine Goodness in Jesus.  Therefore our Catholic – original and universal experience of Christianity -- is founded on literally (humanly) unimaginable promises and mysteries which are literally (humanly) unfathomable.   There, indeed, lies an inescapable tension, but it is one designed not for our destruction but for an ever-continuing and harmonious development of all our human capabilities originally given us as the ‘image and likeness of God.