2nd Sunday of Lent (A) 2017

 2^nd Sunday of Lent (A)

(Genesis 12:1-4; 2^nd. Timothy 1:8-10; Matthew 17:1-9)

In our Gospel reading St. Matthew tells us:

A voice out of the cloud said, "This is My beloved Son, with Whom I am well-pleased; listen to Him!"  When the disciples heard this, they fell face down to the ground and were terrified.

Such fear of the Lord on the part of the disciples was a natural instinctive reaction to their experience of God’s overwhelming majesty and power, but also a fitting response in accordance with traditional wisdom in Israel.  We read in the book of Deuteronomy:

And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all His ways and to love Him, to serve the LORD your God with all your heart and with all your soul. (10:12)

Those were words of Moses given in his last testament to the People of Israel just before he died on the threshold of the Promised Land.

The Psalmist handed on this tradition, but also drew from it a conclusion most pertinent to our salvation, that those who truly fear the Lord should fear no man:

The LORD is my light and my salvation; whom shall I fear?  The LORD is the defence of my life; whom shall I dread? (Psalm 27:1)

Let us , therefore, look at this question of 'fearing the Lord' because it is a subject that troubles many traditionally devout Catholics who are sometimes inclined to see sin too frequently and fear punishment excessively; others of a modern and liberal persuasion claim that the Gospel of Jesus has done away with all memories of such an Old Testament attitude as fear of the Lord, which they, consequently, either ignore or deride, often enough displaying a certain attitude of self-conscious superiority.

First of all we should just regard the facts.   Fear is a necessary part of our human make-up.  We fear fire because it burns and can be very dangerous for us; however, our fear of fire does not in any way prevent us from making use of it; it is a blessing that teaches us, simply, surely, and unfailingly, to respect fire.  Likewise, although we who have faith fear God instinctively, because He is the Almighty, the ultimate and eternal Judge of our individually sinful lives; nevertheless, fear of Him should not be a mere reaction that paralyses us but, on the contrary, a faithful response that helps us relate to God in a more fitting manner.

All our natural fears: the dizziness we experience above ‘domestic’ heights luring us down, down; or the fainting of our own physical power we feel before the power of volcanic eruptions, tidal waves, overwhelming cosmic powers; or our total mental astonishment, amazement,  and inadequacy at the incomprehensible multitude not only of stars but also of galaxies, and yet, wherewithal, the seemingly endless extent and ‘intensity’ of empty space; and finally indeed our very own fear before the mystery of death; all these are but reflections or intuitions of the supremely sensible fear of the Lord.   Listen to Jesus speaking to us in St. Luke’ Gospel (12:4-5):

I say to you, My friends, do not be afraid of those who kill the body, and after that have no more that they can do.  But I will show you whom you should fear: fear Him who, after He has killed, has power to cast into hell; yes, I say to you, fear Him!  

However, in our Gospel reading today, those chosen disciples who were with Jesus on the Mount of Transfiguration and who, having just heard the voice of God the Father speaking from heaven were prostrate with fear, were told by Jesus:

            Get up; do not be afraid.

Stand up, do not cower down, that was the voice of My Father and yours, do not be afraid! His voice was to strengthen Me for what is to come and to strengthen you also with Me.  So stand up erect, for by listening and not reacting with fear but responding with trust, you will be strengthened to attain your destiny with Me;  a destiny pictured and promised in the very last book of the Bible, the Revelation to St. John:

Then I saw in heaven something like a sea of glass mingled with fire. On the sea of glass were standing those who had won the victory over the beast; they were holding God’s harps, and they sang the song of Moses, the servant of God, and the song of the Lamb:  “Great and wonderful are Your works, Lord God almighty. Just and true are Your ways, O King of the nations.  Who will not fear You, Lord, or glorify Your name? For You alone are holy.   (Revelation 15:2–4)

We know, as Christians, that Jesus has come as our Saviour, and that He was sent to us by God Who wants to be a Father to us and to make us, in Jesus, His children.  This Gospel of grace proclaimed by Our Lord is used, as I have mentioned, as a pretext by those who are presumptuous themselves and would persuade us that we should have no fear of God now that Jesus has come.  Jesus did not come, however, to lead us to ignore the reality of our relationship with God and most certainly not to mock it; rather, He came to help us understand it -- Get up, hold your head high to listen and learn, for this is your Father speaking – embrace it, and then live it to the full as His disciples.  He Himself, the Father's beloved, only-begotten Son, is the only one who can teach us how to appreciate the Father aright and how to live in filial and loving response to Him.   Indeed, Jesus came to help us realize that the distance separating us from God which is at the root of our religious fear of God is, when rightly appreciated, a sublime measure of His love for us:

God, Who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (His beloved Son).  (Ephesians 2:4-5)

Therefore, taking 'fear of the Lord' seriously, and trustingly acknowledging the reality of our being,  we are led to appreciate something of the astounding love that surrounds us even here on earth and, what is even more, to  entertain hope for, and even aspire to, the glory that awaits us in our heavenly home.  That, our Christian attitude to life, is not only realistic and positive, but also supremely fulfilling and fruitful.

It is easy for people, at times, to slip from 'thinking' attitudes to 'instinctive' ones; and when this happens in the case of religious people, ‘fear of the Lord’, which should be both a considered, supernatural fear and also an appreciated and unfailing support, becomes degraded and deformed into a totally natural, feeling of fear; an inescapable anxiety before the God Who is mighty and awesome in Himself and so, threateningly above and beyond us.  For those in such a state of mind, God's exaltation easily becomes suspect, for suspicion of God is the first dose of the devil’s poison; and when that happens, the feeble soul can easily fall under the rule of blind emotion and instinctive, raw fear, rather than find confident peace in a right understanding of ‘fear of the Lord’ as God-given for our salvation and strength.

God’s majesty and power, His wisdom and holiness, in other words, His transcendence, is essential and unquestionable for us who believe, but must be understood in the light, and embraced in the grace, of Jesus' Gospel if it is to become a transcendent power for salvation in our lives.  God’s might and majesty, His all-seeing knowledge and wondrous wisdom, are various aspects of the One God and Father Who first of all called us to Jesus, and Who now offers us a share with Him in the bliss of heaven where Jesus is now seated at His right hand.  Therefore our awareness of the greatness of God should help us to realise the wonder that Jesus came to help us recognize and embrace:  namely the wonder that God, so glorious and majestic of Himself, has chosen us, has given His only begotten Son to us and for us, and, ultimately, wants to give us, in Jesus, a share in His own eternal blessedness.  Moreover, that glorious God Who is so far above us can see all that would approach to harm us; Who is so mighty that nothing in heaven or on earth can penetrate the loving shield with which He wills to surround us; Who is all-knowing and all-seeing in His compassion for us that is all-embracing … knowing our every thought, our every feeling, even all the secret chemical changes that affect our bodies or the spiritual powers that would disturb our personality.  With such a God to defend us we should be supremely confident, as was the psalmist of old who cried:

The LORD is my light and my salvation; whom shall I fear?  The LORD is the strength of my life; of whom shall I be afraid?  (27:1)

This total confidence in Him Who is exalted is not just the stuff of great occasions; those unknown authors of the Psalms, the Gospel accounts of Jesus’ birth, life, and death on the Cross, show us that the very fabric of every-day living -- replete with every-day situations – can be shot through and through with that same saving thread of total confidence and trust in the One Who, though unseen, is more truly real and effective-for-good than all worldly appearances:

Yea, though I walk through the valley of the shadow of death, I will fear no evil; for You are with me; Your rod and Your staff, they comfort me.   You prepare a table before me in the presence of my enemies; You anoint my head with oil; my cup runs over.  Surely goodness and mercy shall follow me all the days of my life; and I will dwell in the house of the LORD forever.  (Psalm 23:4-6)

Do not fret because of evildoers, nor be envious of the workers of iniquity.   For they shall soon be cut down like the grass, and wither as the green herb.  Trust in the LORD, and do good; dwell in the land, and feed on His faithfulness.   Delight yourself also in the LORD, and He shall give you the desires of your heart. (Psalm 37:1-4)

When we turn to the New Testament, St. Paul expresses this trust in and commitment to God in sublime words that only a great lover of Jesus could have used:

If God is for us, who can be against us?  He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? … It is God who justifies, who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us.  Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? … In all these things we are more than conquerors through Him who loved us. For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord. (Romans 8:31-39)

And finally, supremely, Jesus Himself could say on the Cross:

            Father, into Your hands I commend My Spirit.

And so, dear People of God, let us recognize the error of those who would scoff at the  thought of fearing the Lord, for that is, indeed, a mark of supreme folly and potentially fatal pride.  Only those who humbly embrace the fear of the Lord can, as we heard from the book of Revelation, truly glorify God:

            Who will not fear you, Lord, or glorify your name?

Only they can experience the sublime confidence and joy, peace and strength, that enables true Christians to overcome the world with Jesus; just as our father Abraham was enabled, as you heard in the first reading, to leave his pagan background and set out, through unknown and hostile terrain, for the distant land of promise; and as St. Paul was never ashamed to bear testimony to Jesus but rather inspired to regard suffering for the Gospel as his supreme privilege and joy.

                                 

1st Sunday of Lent Year A 2017

1^st. Sunday of Lent (A)

(Genesis 2:7-9; 3:1-7; Romans 5:12, 17-19; Matthew 4:1-11)

In our first reading, the Serpent, speaking to the woman in the Garden of Eden, directly contradicted God’s warning against eating fruit from the forbidden tree:

You will not die.  For God knows that in the day you eat of it your eyes will be opened, and you will be like God knowing good and evil.

However, when speaking with Jesus in our Gospel passage, Satan considered it wiser not to openly contradict the words spoken by the Father at Jesus’ baptism in the Jordan:

 This is My beloved Son, in Whom I am well pleased. (Matthew 3:17.)

Was He indeed God’s Son?   Satan was hesitant, certainly not out of respect for this possible Son of God, but out of a desire to proceed appropriately and attain his ends.  Therefore, instead, of directly contradicting what the Father had said as he had done when speaking with that foolish woman Eve in the beginning, he turned to his favourite weapon, serpentine cunning and subterfuge, wanting to settle his own doubt by insinuating some little seed of distrust into the mind of this quite ordinary-looking man:

            If You are the Son of God, command that these stones become bread.

Jesus’ period of testing in the desert had gone on for a full forty days and nights, and the devil apparently thought that a few carefully chosen words of his at the end of it, when Jesus was human enough to be feeling exhaustion, might cause Him to wonder whether His visionary experience at His baptism by John in the Jordan had been as real as He had first thought.  Satan hoped that Jesus -- having been very much alone for forty days and nights and now feeling extremely weak -- might be unable, at this moment, to deal with a suspicion he, Satan, might possibly be able to ‘slip in’ to the back of His mind.   It would have amused Satan hugely if Jesus were to try secretly to satisfy this most stealthily inserted, slightly nagging, doubt – a fruit of Satan’s very best sowing – while outwardly  proclaiming Satan to be totally wrong in having expressed such a doubt! 

            If You are the Son of God, command that these stones become bread.

However, Jesus’ mind and conscience was no fertile ground for any seed of Satan’s sowing, no gnawing root of suspicion of His Father could find sustenance there.  Jesus had nothing to prove to Himself and He most certainly had no intention whatsoever of giving Satan the satisfaction of receiving an answer to his question.  Throughout His ministry Jesus would never allow evil spirits to testify concerning Him, and He had no inclination now to reveal His personal identity to their master.  And had Satan also thought that an opportunity for Jesus to secretly satisfy His natural hunger might influence Him, he was soon disabused of any such thought by Jesus making it supremely clear where He found His true nourishment:

He answered and said, "It is written, 'Man shall not live by bread alone, but by every word that proceeds from the mouth of God.' "

Jesus, the Son of God, sent as Messiah to save God's People from their servitude to sin, was being tempted just as the early Israelites had been tempted when crossing the desert towards the Promised Land under the guidance of Yahweh their God and the leadership of Moses their prophet.  On that journey, Israel of old -- sinful children of their sinful mother Eve -- had behaved as she did: feeling the pangs of hunger, they would not trust God and complained bitterly to Moses that God was planning to kill them in the desert, openly expressing a longing to return to the slavery of Egypt for the food that was plentiful there.  Later on Moses reminded them of their behaviour saying:

Remember that the LORD your God led you all the way these forty years in the wilderness, to humble you and test you, to know what was in your heart, whether you would keep His commandments or not.  So He humbled you, allowed you to hunger.      Do not forget how you provoked the LORD your God to wrath in the wilderness.     (Deuteronomy 8:2-3; 9:7)

Jesus had shown Himself to be in no way subject to that over-riding solicitude for self, so characteristic of fallen humanity; therefore, Satan turned his attention from Jesus’ human make-up to His ‘supposedly’ divine mission, homing in, so speak, on Jesus’ desire to be recognized and accepted as Israel’s Redeemer and Saviour.

Satan had noted Jesus’ reference to the Scriptures and so, continuing his attempt to find out just Who Jesus might be, he took Him to the Holy City, Jerusalem, set Him on a pinnacle of the Temple, and said: ‘Here, on this pinnacle of the world-famous Jewish temple is just the spot to prove yourself and win your people.   Here, you can do something that would resound throughout Israel and be fully in accordance with the Scriptures you quote so lovingly; it would be something whereby the whole Jewish nation could easily recognize that the Lord has chosen and appointed you, therefore:

If You are the Son of God, throw Yourself down. For it is written: 'He shall give His angels charge over you,' and, 'In their hands they shall bear you up, lest you dash your foot against a stone.'

Whether by suffering or by trial Jesus could in no way be induced to suspect His Father or to abuse His own gifts, and so He replied, once again quoting the words of Scripture:

            It is written again, 'You shall not tempt the LORD your God.'

Thwarted for a second time, Satan showed persistence for he was beginning not only to despise, but also to fear this unknown Jesus of Nazareth.  Who was He?  What the hell (a most suitable word for Satan!) was He up to?  Today we who have, as St. Paul says, ‘the mind of Christ’ know that Jesus had not come for His own human aggrandisement or satisfaction, nor had He entered upon His divine mission for the well-being of Israel alone: He had been sent by His Father, to save the whole of mankind.  Although Satan knew neither Jesus nor His mission fully, nevertheless, his temptations were diabolically cunning shots in the dark: he seems to have thought that any human-being could be tempted successfully, providing the stakes were high enough.  Therefore he made one further and final attempt to derail Jesus’ mission:

The devil took Jesus up on an exceedingly high mountain, and showed Him all the kingdoms of the world and their glory.  And he said to Him, "All these things I will give You if You will fall down and worship me.

At that moment Satan -- in the fullness of his maniacal pride and ambition -- overreached himself and Jesus, no longer tolerating his presence, responded by a manifestation of His own outraged authority:

Away with you, Satan!

before adding, yet once more, the words of Scripture:

It is written, 'You shall worship the LORD your God, and Him only you shall serve.'

‘Away with you, Satan!’   Words cannot express the loathing, revulsion, and holy anger of Jesus’ reply, but we can recall that later -- at the very end of His mission -- He relived once again, and once again rejected with vehemence, this desert experience, on the occasion of Peter trying to persuade Him to follow an easier path than that of the Cross:

He turned and said to Peter, "Get behind Me, Satan! You are an offence to Me, for you are not mindful of the things of God, but the things of men." (Mt 16:23)

In these temptations of Jesus in the desert we recall, as I have mentioned, Israel’s trials in the desert of Sinai on the way to the Promised Land, in particular the occasion when Moses told the Israelites:

When the LORD your God brings you into the land of which He swore to your fathers, to Abraham, Isaac, and Jacob, then beware, lest you forget the LORD who brought you out of the land of Egypt, from the house of bondage.  You shall fear the LORD your God and serve Him. (Deuteronomy 6:10-14)

Now Jesus sums up, and fulfils in Himself, the history and calling of Israel the Chosen People; but He is also preparing for the future world-wide People of God, the Church that would be His Body and Bride and of which He Himself would be both Head and Saviour. Consequently these temptations of Jesus in the desert are for our instruction and confirmation as His disciples.

In the first two of these temptations of Jesus Satan starts off with the words, ‘If you are the Son of God’ endeavouring to stir up suspicion of God’s love and providence.  How many Christians, today, succumb to this temptation!  They fall away from God because they begin to doubt that He is with them, they are not sure He is hearing them, they are unaware of His helping, guiding, hand in their lives.  “I don’t feel anything; He makes no sign.  If only I could be conscious of His presence, if He would only answer I would be satisfied.”  In some such way they begin to demand a sign from God to convince themselves of His Providence over them: some turn away from the true Faith and seek refuge in religious sects which provide them with all sorts of pseudo-divine signs; others try to stir up signs for themselves by rashly setting aside reasonable behaviour and pushing themselves to become neurotically excited and disturbed.  You will see some of these in ‘popular’ churches doing all sorts of strange antics or excessive practices.  Many more, however, complaining that God is silent in their lives, fall away from the Faith and, as it were returning to Egypt’s slavery, turn aside to enjoy the pagan life-style of the surrounding society, trying to forget their worries and even their conscience, in a maelstrom of worldly endeavours and comforts, pleasures and distractions.

Let us learn from Jesus, People of God, starving after 40 days and nights in the desert: He would in no way make demands of God, nor would He divert His divine calling or abuse His divine gifts in order to get earthly satisfactions for Himself; above all He would never love Himself so much as to entertain any suspicion of His Father (John 8:29):

The Father has not left Me alone, for I always do those things that please Him. 

Finally, in the third temptation, notice that Satan does not begin with the words, ‘If you are the Son of God’ because this time at issue is the supreme sin of human, devilish, pride.  Here we have the situation of those who do indeed set out to do the work of God but allow themselves to be tempted to accept just a little help (that is, initially, just a little ‘unscheduled’ help) from an apparently friendly source: they carry on, apparently seeking to do God's purposes indeed, but gradually for reasons other than God alone.  Then, becoming discouraged under difficulties or fearful in the face of opposition, they no longer try merely to accommodate themselves but seek to win wider popular acceptance and approval: they resort to making compromises and accommodations in order to be in tune with popular tastes, with the aim of recording success where previously there had only been apparent failure.  From then on, all the high aims and loving purposes originally proclaimed and pursued are increasingly subject to their growing desire for results, good results, successful results, but above all, publicly acceptable results.

The ultimate end for such victims of the devil's deceits is that, far from serving God’s plans and the true good of their fellows they serve, and end up promoting, first and foremost, their own hypocrisy; and far from worshipping God as they started out, they end up worshipping the devil in his very best clothes, those of human respectability!  They worship him who will give them humanly appreciable and acceptable success in work done apparently for God; they worship him who will enable them to taste the general approval and personal self-satisfaction that comes from wearing easily recognizable and generally acceptable tokens of pseudo-holiness!   Inwardly, however, they dread the humility, the waiting, trusting, hoping, and praying, involved in worshipping God alone. 

The variety of humanity’s life experience and the vagaries of its response are multiform; and though, too often, they show clearly its fallen condition, nevertheless our evangelist would have us always remember that God-given, God-orientated, aspirations and endeavours are -- despite the frailties of our human condition -- truly sublime, for when Jesus had successfully overcome His trial on our behalf:

            The devil left Him, and behold, angels came and ministered to Him.

Who would want to lose such heavenly consolation and fulfilment for this world’s passing pleasures and the blandishments of worldly wise and wicked men?                                      

Eighth Sunday of Year A 2017

8th. SUNDAY (A)

(Isaiah 49:14-15; 1^st. Corinthians 4:1-5; Matthew 6:24-34)

No one can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.  Do not worry about tomorrow; tomorrow will take care of itself. Sufficient for a day is its own evil.  Seek first the kingdom of God and His righteousness, and all these things will be given you besides.

Today’s Gospel reading is of supreme importance for our personal well-being, for the most frequently encountered, truly great, obstacle to our living more fully human and Christian lives is distraction, deliberately cultivated and eagerly sought for in our media- sensitive modern society: leading directly to superficiality and derivatively to ‘cares of the world’ -- worrying over what is past, self-solicitude for the present, and anxiety about what the future might hold – all of which, together, make effective self-commitment to God and His purposes well-nigh impossible, as can be found in the lives of so many nominal Catholics and Christians today.

Our modern world, becoming ever more at variance with the Lord, boasts about its ability to provide endless distractions (literally at the tip of one’s finger!) whilst denying, indeed mocking, the very suggestion that there is any institutionally-accepted cause for the sickness and pain of superficiality, indecisiveness, and anxiety in the lives of so many: what is so popular and generates so much money cannot be wrong!  At least, it must be tolerated!   Jesus, on the contrary, was most clear and decisive in His teaching:

Your heavenly Father knows (all your needs); seek first the Kingdom of God and His righteousness, and all these things will be given you besides.

Those words, ‘seek first the Kingdom of God and His righteousness’ require, however, a degree of commitment and selflessness that life in modern society -- where distractions generate both abundant money and immediate popularity – ‘institutionally’ opposes.

Today, young children, indeed even infants, are – through the media which delights to detail, dramatize, and magnify -- made aware of and excited by what is going on around them long before they are able to recognize, and rightly appreciate, what is going on within themselves.

How much children need to be guided by their mothers – uniquely and naturally endowed and also spiritually empowered by God, to guide their child’s earliest and most tentative response to its experience of human life!    A mother – uniquely – can lead her child to a shared appreciation of the deep and calming influence of what is both ordinary and lovable in the world around; as well as – perhaps with the added help here of a rather special father -- to a humble and grateful experience of admiration and awe before the exuberance of what is wonderful in nature and her seasons!

Again, how much children need a mother who knows herself and is willing and able to open up her heart and mind in order to introduce them – early in life! -- into an awareness of the sublime yet fragile glory of human relationships which form the fabric of daily human living and offer what is life’s greatest experience of natural fulfilment!

Finally, how many children are blessed to find themselves living in and learning with a family where a truly Catholic appreciation of Mother Church and love for Jesus’ Person and teaching is a shared light and joy, guide and support, in all difficulties and trials; evoking in return gratitude and love, loyalty and self-sacrifice?

We find, alas, so many young people are wrapped up, enmeshed and embroiled, in internet activities, secretly or even publicly, acerbic and disturbing; or else fixated on the television which -- frequently and unashamedly -- stirs up, with seductive and violent emphasis, what most young people cannot deal with aright because they have not become able, perhaps never had the opportunity or the necessary guidance, to gradually discover and learn what it is to be in tune, and at home, with their own personal self and individual make-up.  So many are ill-at-ease with themselves, and need endless ‘things to do’, to occupy their thoughts and temporarily distract their imagination, lest the ever-threatening background danger of self-preoccupation with its accompanying kaleidoscope of vague fears, raises its head against them.  As a result they are strongly tempted to taste and  enjoy some of the many passing satisfactions, irresponsible pleasures, and fleeting consolations, being touted and displayed in a continuous stream on the screen before them or in the late night, back-street, or foolishly juvenile society around them; all of which bring nothing more than a multiplicity of shallow satisfactions and passing moments of pseudo-exaltation, before ebbing away and leaving behind, as the wages of sin and worldly inheritance, a numbing sense of frustration, emptiness, and disenchantment.

Today Jesus seeks to protect young people from such situations.   Life is not meant to be lived in a warren with dark corridors leading hither and thither into ever deeper recesses of darkness and threat.  He speaks to us as Lord and Master with words that are both sure and true:

No man can serve two masters; he will either hate the one and love the other, or be devoted to one and despise the other.  You cannot serve God and wealth.

Jesus lived and died with the words of Israel’s psalms in His heart and on His lips, and often in the Gospels He seeks to pass on to us some of the blessings He Himself had gained from living those words to the full.  Today’s is one such psalm:

Only in God be at rest, my soul, for from Him comes my hope.  He only is my rock and my salvation, my stronghold.   I shall not be disturbed. 

Notice those final words: ‘I shall not be disturbed’; they indicate a deliberately willed purpose, not a hardly-noticed automatic or merely hoped-for result.  If we look at Jesus we can see how He Himself followed the psalmist’s lead, and we may, perhaps, even glimpse thereby something of His Personal relationship with His Father in Heaven:

Look at the birds in the sky; they do not sow or reap, they gather nothing into barns; yet your heavenly Father feeds them.

He must have often seen and thought upon what He saw when, alone, He watched and heard the birds fluttering above and around Him; and as He observed them His thoughts would  instinctively turn to His Father, their habitual resting place … ‘they do not sow but My heavenly Father feeds them’.

Learn from the wild flowers.  They do not work or spin.  But not even Solomon in all his splendour was clothed … as God has clothed them, the grass of the field.

Again, He must frequently have admired the simple beauty of Israel’s flowers, and always His thoughts would turn in gratitude to, and rest confidently with, His Father …. ‘I shall not be disturbed’.

Jesus’ love for His Father was total and unremitting … He saw what was beautiful or good and immediately His life’s compass swung to His Father in admiration and praise; and when He looked upon what was evil He would compassionate His Father:

                Father, forgive them for they know not what they are doing.

Ultimately, love is the only guarantee that we will never be subject to the domination and dichotomy of two masters.  It is love alone which can give us the initial strength and courage to choose, to shoulder what we might possibly admire but could never, of ourselves, undertake.

But for such love of God we have to be prepared to give ourselves … ‘I shall not allow myself to be disturbed, I will love God!’

If we now turn to St. Paul we will see, and wonder at, of his oneness with Jesus’ teaching; for we are all surely aware of our human sensitivity to the opinion of others, and even more especially might that have been felt by Paul, since his work did not involve objective skills, tangible powers, but was totally concerned and involved with people, affecting them and indeed changing them through his proclamation of the Good News.  Would not his ability, success, and effectiveness as an Apostle, therefore, be inextricably linked with, and in some measure dependent upon, his own personal charm and popularity?   But in blunt contradiction with any such thoughts or suppositions, Paul tells us:

It does not concern me in the least that I be judged by you or by any human tribunal.

Paul was in not subject to human opinion!  Indeed, in that respect one can say that he was dead to men.  He served but one Master.  And yet, there was another, more secret and hidden tribunal by which he might have been affected, influenced, and ultimately corrupted, in his discipleship: that of self-justification and self-satisfaction.  But Paul proceeds immediately to totally repel any such thought:

I do not even pass judgement on myself; but I do not thereby stand acquitted; the One who judges me is the Lord.

Paul was sublimely simple: no reflecting on himself, neither his successes or failures nor his personal faults or popularity.  He was indeed, a most wonderful disciple of Jesus His Lord … one dead to the world and even to himself for love of Jesus:

I consider everything as a loss because of the supreme good of knowing Christ Jesus my Lord. For His sake I have accepted the loss of all things and I consider them so much rubbish, that I may gain Christ    (Philippians 3:8)

Jesus would say at the height of His torments and dereliction:

            Father, into your hands I commit My spirit;

St. Paul, as a supreme disciple, would likewise say (2 Timothy 1:12):

I know the One in Whom I have put my trust, and I am sure He is able to guard until that day what I have entrusted to Him. 

Such examples do most surely inspire us, but the only way for us to respond to such inspiration is to follow their example.

Parents, lead, guide, and encourage your children to recognize, appreciate, respond to, what is beautiful, good, and true in life.  As they grow up and need rules for guidance and strength, offer them your own companionship and show them the truth, love, and the beauty behind and above such God-given and humanly-necessary rules.  Obedience, to be sure, is at times absolutely necessary as our ultimate defence and surest guide, but its authority and power should always be based on love and express love:

Whatever is true, whatever is honourable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence and if there is anything worthy of praise, think about these things.   (Philippians 4:8)

And so, my dear People of God, may Jesus’ final words in today’s Gospel inspire us to go out from Holy Mass today with loving purpose, firm hope, and most joyful confidence, to advance more surely on our life-long endeavour to:

Seek first the Kingdom of God and His righteousness, and not worry about tomorrow.