The Holy Trinity Year C 2019

The Holy Trinity (C)

(Proverbs 8:22-31; Romans 5:1-5; John 16:12-15)

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Our first reading makes clear one most beautiful aspect of our relationship with God: the fact that the wisdom of God is not alien to us; in fact, it is delightful for us to learn of and learn from it, and thereby to appreciate and understand ever more of God’s great beauty and goodness manifested in all His works and to be experienced in all His dealings with us:

Thus says the wisdom of God: ‘The Lord possessed me … the forerunner of His prodigies of long ago, at the first, before the earth.  When the Lord established the heavens I was there … beside Him as His craftsman.  I was His delight day by day, playing on the surface of His earth, and I found delight in the human race.’

There, Wisdom brings about the closest union between God and man, in that God delights in His Wisdom, and His Wisdom delights in us;  and now if we turn to St. John’s Gospel in the New Testament we learn that:

In the beginning was the Word and the Word was with God and the Word was God.  And the Word became flesh and made His dwelling among us.  

Oh, the wonder of God!  The Book of Proverbs, written at least 600 years before Jesus is found to be in such profound harmony with the Gospel of St. John whose words open up for us the marvellous beauty of the wisdom hidden in those Proverbs written to prepare God’s People for the coming of Jesus, so far in advance, so long ago!

But that is not all, far from it!  Jesus in today’s Gospel reading assures us:

The Spirit of Truth will guide you into all truth.  He will take from what is mine and declare it to you.  Everything the Father has is Mine.

It is indeed, as I have just said, delightful for us to learn of and learn from, to appreciate and  understand, the wisdom of God manifested in all His works for us and in all His dealings with us; but it is yet more delightful, indeed sublime, for us to be able to even share in – according to our natural capacity and personal measure – the very life and love that flows between Father, Son and Holy Spirit, for:

The Spirit of Truth will guide you to all truth.

He will guide us into all the truth that is Jesus’ about His Father and all the truth that is the Father’s about His Son; the Spirit will guide us into all truth, truth that enlightens and truth that inflames, truth that guides and truth that comforts; and in all the stages of our growth and spiritual development the Father will be our Goal, Jesus our Inspiration and Companion, the Spirit our Strength, our Hope, and our Guide .

All this is, I say, delightful for us, because, by our very nature we desire and long for happiness, being invited and encouraged to do so by the beauty of the world around us, created for us as our present home and sustenance, and originally, as a veritable garden of delights for our earliest forebears.  Now, however, without God’s calling us to Himself we – become fallen, sinful, and weak creatures – too easily imitate our forebears and seek for happiness where it cannot be found and should not be sought: in selfishness and pride, greed and lust, of all sorts.

As our first reading showed us, creation was indeed a joyful work of wisdom and love, and there are bonds of deep compatibility and joyous sympathy between ourselves and the rest of creation because God created the whole universe with mankind as its crown through His Wisdom -- God’s craftsman and delight -- and His nurturing and hovering Spirit of love:  Son and Spirit, the Father’s two creating hands!   Such bonds with creation, dear People of God, are not just the indirect result of God’s creative activity, they are directly willed by Him for our well-being and creation’s greater good, for mankind is the channel of God’s presence to creation and also creation’s voice for the praise and glory of its creator:

The Lord God then took the man and settled him in the garden of Eden, to cultivate and care for it. The Lord God formed out of the ground various wild animals and various birds of the air, and He brought them to the man to see what he would call them; whatever the man called each of them would be its name. (Genesis 2:15, 19)

Praise the Lord from the heavens, sun and moon, all you stars of light! Praise Him from the earth, mountains, fruitful trees and all cedars, beasts and all cattle, creeping things and flying fowl. Let them praise the Lord for He commanded and they were created. (Psalm 148)

Mankind is part of, and open to, the whole of creation as its custodian before God. He is, however, unique in the whole of creation, in that he is made for, and called to, God; to share in God’s own life and blessedness as His true children through faith in Jesus by the power and working of His Spirit:

God created man in His own image; in the divine image He created him, male and female He created them.

Selfishness and pride, greed and lust -- in all and whatever forms -- are directly contrary to man’s well-being.  That is what Our Lord made clear to us when, asked what was the first commandment of all, He answered saying (Matthew 12:29-31):

‘The Lord our God is one. And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. And the second, like it, is this: ‘You shall love your neighbour as yourself.’ There is no other commandment greater than these.’

There we can appreciate that love of neighbour is associated with and conducive to love of God, whereas selfishness – be it self-love or self-solicitude – is alien to both. Ultimately love of neighbour becomes one with love of God when Jesus Himself is seen as our neighbour ‘par excellence’.

Dear brothers and sisters, we should indeed rejoice and delight in today’s solemn worship of the most Holy Trinity, because of the glory and beatitude of  Divine Life and Love being gradually revealed and most marvellously offered to us: with the Father as our ultimate Goal, the Word-made-Flesh our Saviour and Inspiration, the Holy Spirit our Comfort and our Guide ... relationships to which we are invited and being gradually initiated into and prepared for here on earth, through our life as disciples and members of Jesus in Mother Church.

We thank the Father for calling us to Jesus first of all; we love and admire Him for the wondrous beauty of His truth: for Jesus spoke what He heard with and received from His Father; while the Spirit speaks not of Himself but calls to our minds all that Jesus taught us; and for His wondrous mercy and grace in Mother Church and in the secret gifts and sometimes quite personal blessings that keep, inspire, and rejoice each us on our way with Jesus.

We look to Jesus with boundless gratitude for revealing the Father to us, for bestowing the Father’s Promise, His own most Holy Spirit, upon Mother Church and endowing her with His own most precious Body and Blood in the Eucharist; for His total love for us in His sacrifice of absolute commitment to His Father’s will; and for the Church He founded -- His Body and our Mother -- which treasures and infallibly hands down to all succeeding generations the inspiration of His words of wisdom and love in her Scriptures, and lovingly pours out His healing and sustaining grace through her Sacraments of His abiding Presence with us.

We look and listen for the Holy Spirit Whom others can neither see nor hear, but Who is constantly opening our eyes and ears to appreciate and embrace the living memory of Jesus Our Lord, His uniquely life- and light-giving teachings, His Eucharistic and sacramental presence with us at all times and in all situations. We humbly await and even tremulously expect Him Whose presence we can never experience with present awareness but Whose condescension and favour we can most gratefully and joyously recall in the secret depths of our hearts, new-born with the life of Jesus for love His and our heavenly Father.       

11th Sunday of Year C 2019

 11^th. Sunday, Year C

(2 Samuel 12: 7-10, 13; Galatians 2: 16, 19-21; Luke 7: 36-50.)

Dear Brothers and Sisters in Christ, our second reading from St. Paul and our Gospel reading from St. Luke today are surprisingly inter-related and most intimately instructive in that relationship; to loosen the binding knot and taste the hidden fruit, let us begin by considering some difficult words from St. Paul in our second reading:

We know that a person is not justified by works of the Law but through faith in Jesus Christ; through the Law I died to the Law that I might live for God.

What does Paul mean when he says, through the Law I died to the Law?  How did he through the Law die to the Law?

Much has been written over many years by scholars of varying persuasions and abilities, and so I cannot pretend to offer a solution to the many difficulties they find in those words; but for all that, I will offer a suggestion that is both relative to the passage and, I trust, helpful for our understanding and appreciation of our Gospel today.

St. Paul was a great lover and proponent of the Law as understood by the Pharisees before he encountered the Risen Lord Jesus in a vision on his way to Damascus to persecute the Church of God out of zeal for the traditions of his ancestors in Judaism (cf. Galatians 1: 13s.).  Paul never lost his love for the Law, but after that encounter with the risen Lord Jesus he came to understand it much better as God’s means of preparing His People for the gift of salvation He intended to offer them in and through His very own Son and their Redeemer, God-made-Man in Jesus born of Mary of Nazareth, and Israel’s long promised and ardently expected Messiah:

If it had not been for the Law, I would not have known sin. We know that the Law is spiritual; but I am of the flesh ... I do the very thing I hate. ... I delight in the Law of God in my inmost self, with my mind I am a slave to the Law of God, but with my flesh I am a slave to the law of sin. Wretched man that I am!  Who will rescue me from this body of death?   Thanks be to God through Jesus Christ our Lord! 

We asked how did Paul through the Law die to the Law?  It is clear now that Paul’s knowledge of the Law taught him what was required of him as a convinced Israelite, but  Paul’s deep self-awareness and great insight into our human condition also made it most abundantly clear to him that he himself -- despite his most ardent endeavours -- could not keep the Law in all its fullness and integrity, nor could any of his fellow Pharisees:

All who rely on the works of the Law are under a curse; for it is written, ‘Cursed is everyone who does not observe and obey all the things written in the book of the Law.’ (Galatians 3:10)

All, both Jews and Greeks, are under the power of sin, as it is written, there is no one who is righteous, not even one; there is no one who has understanding, there is no one who seeks God.  All have turned aside, together they have become worthless; all have sinned and fall short of the glory of God.

(Romans 7: 7, 14- 15, 22, 24-25; and Romans 3: 9-12, 23.)

Why then the Law?  That was the question that forced itself upon his religious mind, and this was the answer he learnt from his experience of and love for the Risen Jesus:

 It was added because of transgressions, until the Offspring (Jesus) would come to whom the promise had been made. The Law was our disciplinarian until Christ came so that we might be justified by faith.  (Galatians 3:19, 24)

As we now turn our minds to the Gospel reading we will see that Simon, the Pharisee, had but a limited measure of Paul’s self-knowledge or commitment to the Law: for example, the proprieties expected when receiving guests had been either ignored or forgotten by Simon when welcoming Jesus; and how easily his solicitude for the reputation of his house caused him to start criticising, in his heart, the young Rabbi whom he had admiringly and respectfully invited to share his table:

If this man were a prophet, he would know who and what sort of woman this is who is touching him!

Of course, it was extremely embarrassing for Simon reclining at table with Jesus, as indeed it must have been for the others sharing his hospitality, when a woman, publicly known for her sins, entered his house – not only uninvited but also most certainly unwelcome – and, standing behind Jesus weeping profusely, began to:

Bathe His feet with her tears, wipe them with her hair, kiss them, and anoint them with ointment.

Nevertheless, how quickly his professed reverence for the one he called ‘Teacher’ evaporated in the face of this threat to his own public standing and self-esteem:  If this man were a prophet!!    Jesus, however, loved Simon and came to his help, forestalling him before he could actually say anything at all:

            He said to him in reply, ‘Simon, I have something to say to you ....’

Simon, as we have said, had little in common with Paul his guest, but the sinful woman resembled Paul so very much in her profound appreciation of, and total self-abandonment to, Jesus.  Paul gave himself to Jesus -- in response to a personal vision and ‘mystical’ encounter with Him as the Risen Lord -- most humbly, lovingly, and unreservedly, on the basis of his profound understanding and appreciation of God’s revelation in the Scriptures entrusted to Israel’s custody for fulfilment: how penetratingly he recognized his need of the redeeming grace of Jesus, his Lord and Saviour!  The woman, most certainly, had encountered and heard Jesus previously, perhaps only once, but possibly a few times, because she came to Him as one loathing herself for love of His Goodness and Truth.

Paul learned his self-distrust from the Scriptures and from his vision of the Risen Lord; the woman embraced her self-loathing, it would seem, simply from encountering and learning from the man, Jesus of Nazareth, as He walked and talked in the course of His public ministry.  In her respect we can fruitfully recall some teaching of St. Thomas Aquinas who used to say that an unlettered peasant could know God better than he himself, know Him intuitively, that is, by the heart; because knowledge of God does not end in, is not fulfilled in, concepts but reality.  A theologian weighed down with concepts, though they be correct, can remain far from the Reality, while an ‘ignorant’ person can reach that Reality better, thanks to the transparency of more humble concepts.

  

Does not the Psalmist express himself in very similar words?

Behold, I was brought forth in iniquity and in sin did my mother conceive me.  Behold, You delight in truth in the inward being, and You teach me wisdom in the secret heart. (Psalm 51:5-6)

The woman loved the Lord and suffered deeply from the open scorn and contempt she received when she tried to draw near to Him; and Paul’s very vocation as a Christian was to suffer more than any other apostle for his love of the Lord:

The Lord said to Ananias, ‘Go, for he is an instrument whom I have chosen to bring My name before Gentiles and kings and before the People of Israel; I Myself will show him how much he must suffer for the sake of My name.  (Acts 9: 15s.)

For both of them Faith was the crown of their relationship with Jesus, as St. Paul said:

Insofar as I now live in the flesh, I live by faith in the Son of God, Who has loved me and given Himself up for me.

Jesus turned to the woman and said to Simon, ‘I tell you, her many sins have been forgiven because she has shown great love; the one to whom little is forgiven loves little.  He said to the woman, ‘Your faith has saved you, go in peace.’

There are religious groups today, however, who gain followers or recruit supporters by offering them not peace but someone, something, to hate and/or violently oppose: offering the exaltation and satisfaction of humanly disordered emotions as the fulfilment of a pseudo-religious involvement and as the earthly foretaste of a promised and equally pseudo heavenly reward.  Society around us also proclaims earthly emotional experience and satisfaction – never openly hateful indeed, but not without deep-rooted intolerance -- as the only worthwhile and publicly acceptable ideal and reward: love – however disgusting -- is all, and homophobia is the supreme sin!!   Love, that is, which is to be felt and enjoyed as supremely pleasurable, not to be evaluated and most certainly not to be constrained, by any other considerations other than the human, earthly pleasure and satisfaction it affords the individuals concerned.

Catholicism, Christianity, on the other hand, offers -- supremely and solely -- the Truth of Jesus which, when whole-heartedly embraced, evokes a response of unique Love that can only be truly expressed through, and fulfilled in, unequivocal faith and commitment.

Jesus once used most solemn words that bring out in total clarity the deepest and most extensive problem and need in the Church today: lack of Faith in the face of the emotional attractions of extremism and the self-approval and self-satisfaction of comfortable worldly conformity:

            When the Son of Man comes, will He find faith on earth?

Dear Brothers and Sisters, we should treasure and try to develop our personal Faith in Jesus and commitment to His Church with heartfelt gratitude and serious endeavour, and pray devoutly for the growth of Faith in Mother Church and for God’s special blessing on all called to proclaim and propagate that Faith throughout the world.  Towards that end let us cast a final glance at King David in our first reading today, for he makes clear to us another most beautiful characteristic of faith:

Nathan said to David: ‘Thus says the Lord God of Israel: “Why have you spurned the Lord and done evil in His sight?  ... Now therefore, the sword shall never depart from your house because you have despised Me and taken the wife of Uriah to be your wife.”’  David said to Nathan, ‘I have sinned against the Lord.’

There we can see the beauty of David’s faith!  He had an ‘intuitive’ relationship with God like that of the sinful woman with regard to Jesus in our Gospel reading; he was weak at times indeed, but he did not seek to justify his behaviour before God’s judgement:  I have sinned against the Lord!  The extremists of today would say to any such words of judgement against them or their actions, ‘We were forced to, we had no choice but to, behave, respond, as we did’; whilst the world of human righteousness and political conformity would most probably not even be able to understand any such words against their works or policies: ‘This world’s love guided us in all that we did or sought to do.’  Before God and the truth David was totally simple, with no complications of pride, seeking no refuge in self-justification.  His example is also most worthy of our admiration and imitation along with that of Saint Paul and of the ‘sinful woman’.

Pentecost Sunday Year C 2019

             PENTECOST SUNDAY (C)                             

(Acts of the Apostles 2:1-11; 1^st. Corinthians 12:3-7, 12-13; John 20:19-23)

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My dear brothers and sisters in Christ, today we are celebrating one of the three greatest solemnities enshrined in the liturgy of the Church: Pentecost, recalling the Holy Spirit and the part He plays in the building up of Mother Church and in our own individual lives as disciples of Jesus.  There is much of beauty to be said about the Holy Spirit, so let me make a beginning by recalling the words of St. Paul which you heard in the second reading:

There are diversities of gifts, but the same Spirit.  There are differences of ministries, but the same Lord.   And there are diversities of activities, but it is the same God Who works all in all.  

Different ministries, callings, given to all sorts of people, but each and every one of those called is offered the same Holy Spirit that He may enable and guide them to suitably respond to and fulfil their individual calling.  As the Apostle of England, Pope St. Gregory the Great explained, “we are called to make the effort, and we go out to battle; but it is the Lord Who does the fighting.” 

There are differences of ministries, Paul went on to say, but the same Lord: for whatever work we undertake, we do it in the name of Jesus, by His most Holy Spirit, for the blessing of Mother Church and the salvation of those of good will; there are diversities of activities, but the same God and Father Whose loving Providence directs everything that is done to serve His ultimate purposes for good; and St. Paul tells us elsewhere just what God’s ultimate purposes are, when he writes (2 Corinthians 6:16):

You are the temple of the living God; as God has said: "I will dwell in them and walk among them; I will be their God, and they shall be My people."

Each of us then is called to serve our Lord and Saviour by making use of the gifts His Spirit opens up to us, and in that way, to help build a Temple for God’s Glory and also work out our own eternal salvation as St. Paul explains further:

(The) foundation ….. is Jesus Christ.   Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, each one's work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one's work, of what sort it is.   If anyone's work which he has built on it endures, he will receive a reward.   If anyone's work is burned, he will suffer loss; but he himself will be saved, yet so as through fire. (1 Corinthians 3:11-15)

I remember reading of a man in the early Church whose vocation from God -- as he saw it -- was to help pilgrims coming to Jerusalem at great cost and personal danger from all over the world for love of their Lord and Saviour Jesus Christ: he would carry their baggage up the final hill to the holy city, then go down again to help, in the name of Jesus, the next pilgrim up the hill so often as he could that day and every subsequent day for which the Spirit gave him strength.  How humble and simple a gesture, so beautiful and selfless! What total commitment to, trust in, and love for, God manifested in Jesus!!

In the first reading you heard how the Apostles themselves received the Gift of the Spirit and began to work under His guidance and even indeed under His direct influence:

(They) were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance.   And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language.

Peter made use of his own particular gift of the Spirit to proclaim the name of the Lord Jesus at the very first Christian celebration of Pentecost, and we are told that:

Those who gladly received his word were baptized, and that day about three thousand souls were added to (the disciples’ number). (Acts 2:41)

If we likewise, as living members of the one Body of Christ, open our hearts to receive the Spirit, each of us will be given a share in the Spirit’s gifts whereby we too may be enabled to work and prepare for God’s Temple of glory in its ultimate beauty and variety.

All the members of that one body, being many, are (yet) one body. For by one Spirit we were all baptized into (the) one Body (of Christ) -- whether Jews or Greeks, whether slaves or free -- and have all been made to drink into one Spirit. For in fact the Body is not one member but many. (1 Corinthians 12:12-17)

There is another reason, however, for our different gifts: it is because we ourselves are all different; each one of us is a special creation of God with our own unique personality.  Now, in the service of Jesus, the gift of the Spirit is meant indeed to make us all one, but not, however, all alike; and so the Spirit comes to make each one of us both a truly harmonious and living member of the one Body of Christ, but also truly and fully our very own self as God planned and created us.  In God, individuality is meant to build a unity that is strong.

Let me give you, once again, a picture from the Fathers of the Church.  Water, as you know, is often used as a symbol of the Holy Spirit in the Scriptures, and supremely in the sacrament of baptism.  Now water coming down from heaven as rain falls upon and for all the plants alike: water falls upon the ground and feeds the vine and the apple tree, the crops and the vegetables, to name but a few.  That same water in the soil, however, produces eventually wine, thanks to the vine, and cider thanks to the apple tree.  Seeds in the field, thanks to the one water from heaven bring forth now wheat, or barley; now parsnips or potatoes, each according to their own nature.  So it is with us, dear People of God:  we should delight in and treasure God’s Most Holy Gift offered to us today, for it is in Him alone that we can find and fulfil our true and secret, indeed sacred, self.

St. John tells us of an event which occurred at the great Feast of Booths in Jerusalem:

On the last day, that great day of the feast, Jesus stood and cried out, saying, "If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water."  But this He spoke concerning the Spirit, Whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified. (John 7:37-39)

Jesus was preparing His Apostles and His future Church for all those countless peoples who, over the centuries, would come to Him thirsting for the gift of His Spirit.  He told His Apostles to go out to the peoples in His name:

Peace to you!  As the Father has sent me, I also send you.

And then, in order that Jesus’ promise of living water might find fulfilment:

He breathed on them and said to them, “receive the Holy Spirit.”

The Apostles could not give the Spirit of themselves; the Spirit had first of all to be given them by Jesus Himself, only then could they give the Spirit in the name of Jesus.  But there must be no obstacle of sin in the ones who would come thirsting for God’s Gift, therefore Jesus tells His Apostles:

If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.

People of God, recognize and reverence the dignity of Mother Church.  To establish,  guide, and sustain His Church Jesus gives His own most Holy Spirit: only in Mother Church can you find, and receive the fullness of, the Spirit given to the Apostles for the Church, and only in Mother Church can our souls be cleansed and freed from sin in order to worthily receive the Spirit.  In matters such as this we must not follow the our blindly proud and sinful ignorant world around us.  Sins can be forgiven by God alone, is not enough that your neighbour or your friend understands you; it is not enough, in fact it is no excuse at all, that you might only doing what many people are doing; it will not enough even if an evil government give you the legal right to act contrary to Catholic teaching, as, for example, with abortion, contraception, and sexual profligacy, for sin is sinful despite any government legislation and can only be removed by God’s forgiveness.  Therefore, Jesus gives His Apostles and His Church the power to first of all forgive sins and then bestow the God’s Gift of the Holy Spirit.  None who is unwilling to seek God’s forgiveness through His Church can receive His Spirit from the Church in Holy Communion.

However, this emphasis on the need for sins to be forgiven is but the reverse side of the most awesome and wonderful truth and, at the same time the deepest and most fulfilling joy offered us by the coming of the Holy Spirit into our lives at Pentecost.  Our heavenly, supernatural, destiny is to live in, share with, Jesus in the all-holy beatitude of the most Holy Trinity, to personally experience the divine love that ebbs and flows between Father, Son, and Holy Spirit in the eternal peace of Their mutual Joy and Truth; and only the Holy Spirit -- purifying and working in and with us here on earth -- can prepare us to become so one with and like Jesus, that in Him and for His sake we may be admitted into the sublime Presence of the Father of Glory.   When, therefore, God demands that we must be purified from our sins, He is not interested in morbid nit-picking, nor is He tyrannically demanding total observance of His own arbitrary laws and observances; He is seeking to help us become -- in Jesus -- His own adopted children, able to delight in and share with their Saviour in ‘the glory He had with the Father before the world was’.  

People of God, this is a day of exclusively Catholic and Christian Faith, for Our Lord Jesus made it clear to His Apostles (John 14:17) that:

This is the Spirit of truth, Whom the world cannot receive, because it neither sees Him nor knows Him. You know Him, because He abides with you (in Mother Church) and will be in you (individually, as a true child of Mother Church).

Come dear People to this feast, come on this most holy day, in total trust, confidence, gratitude, and joy to receive the Gift of the Spirit from Jesus Himself anew in Holy Communion.  The Spirit alone can make you truly free, and lead you to experience the fullness of joy and peace; indeed, the Spirit alone can make you fully your own real self: a unique reflection of the Father Who created you, in the Lord Who saved you, and by the Spirit Who moves and forms you.     

7th Sunday of Eastertide 2019

7^th. Sunday of Eastertide

(Acts 7:55-60; Revelation 22:12-14, 16-17, 20; John 17:20-26.)

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In the first reading from the Acts of the Apostles we were given a picture of the fanaticism which can so easily surface in fallen humankind, for the murder of Stephen was the work of religious fanaticism of which we see so many most atrocious examples today.    There are, of course, all sorts of fanaticism: other prominent types today being football fanaticism, pop and rock fanaticism, and the animal rights brand.  I say that fanaticism is close to hand for fallen mankind, because human nature was made for God not for itself, man was made to love and serve, know and identify himself with, God, and ultimately to share in His eternal beatitude.  And so, fallen men and women are inclined to give themselves in varying degrees not only to God and the works of God, but also, and indeed, much more frequently, to someone such as a super-star, something like a football team, or to some cause chosen by  themselves, e.g. poor dumb animals etc.; and in giving themselves totally to what is not God or of God, the God-given impulse to religious devotion is thereby progressively changed, twisted, poisoned and corrupted, into various types of fanaticism each of which tries to imitate its distant origins by offering the satisfaction of pseudo-fulfilment through the excitement of belonging to a group of similarly motivated enthusiasts expressing support for their chosen team in its triumph or troubles, serving a cause that seeks to put right perceived wrongs, or simply exorcising personal frustrations, prejudices or anxieties, by public expressions of opposition or antagonism with regard to those at ease, in authority, or those who simply seem have more than others.

Fanaticism is never free nor can it express its evil mind through the true love of a Spirit-led heart: seeing nothing but an enemy it can only seek the pseudo-self- satisfaction of rejection or hatred.

Let us now look a little closer at the religious fanaticism shown in the first reading and compare it with the teaching of both the second reading and the Gospel:

All who sat in the council, cried out with a loud voice, stopped their ears, and ran at him with one accord; and they cast him out of the city and stoned him.

The present attention of those in the council was fixed on their enemy, Stephen, and at the back of their minds was the insistent problem of their own status with regard to the Roman overlords; they were most certainly not responding to the God they professed to represent.  The words of Stephen should have been answered, if indeed they were defenders of the Law; but, in order to answer they would have had, first of all, to listen to Stephen’s words, and that was something they were not prepared to envisage let alone do:

They cried out with a loud voice, stopped their ears, and ran at him with one accord.

In so doing, they were in fact giving vent to, satisfying, their own feelings of anger, apprehension and even fear, not defending the Law of the Lord their God.

Human passions are no guide to God’s will: human anger does not serve divine justice nor can human sentimentality transmit God’s goodness; and yet emotions are part and parcel of our human nature, they are necessary for human actions, above all for human love and divine charity:

You shall love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength. This is the first commandment. (Mark 12:30)

However, such emotions need to follow the lead of, keep in tune with, a mind guided by faith in Jesus and able, by the grace of His Spirit, to look at the situation as a whole, not to indulge a mind that is exclusive in its focus because of the weakness of its grasp.  Human emotions should neither be stoked up by prejudice nor smothered by fearful self-interest.

If we now turn to the second reading we can see how the Christian is called not only to look to Christ, but also urged to long for, pray for, His coming:

I, Jesus, have sent My angel to testify to you these things in the churches. I am the Root and the Offspring of David, the Bright and Morning Star."  And the Spirit and the bride say, "Come!" And let him who hears say, "Come!" He who testifies to these things says, "Surely I am coming quickly." Amen. Even so, come, Lord Jesus!

The Christian, therefore, can only be a truly living member of the Church (the bride) under the inspiration of the Spirit and to the extent that he or she is steadfastly looking and longing for Jesus.  Sadly, many nominal Catholics today are prepared to take scandal at supposed -- or real -- human sins and failings, and I read recently of one such (self-righteous, sanctimonious) young woman refusing Communion, that is, snubbing Jesus, because she did not approve of the sermon preached by one trying to do what he saw as his Catholic duty.  People of God, ‘the Spirit and the Bride say, “Come Lord Jesus”’, which means that in all his or her activities, the heart and mind of the devout Catholic disciple of Jesus should be relatively free and mutually respectful when involved in recognizing what is true, appreciating what is beautiful, and responding to whatever guidance God gives: that young woman I just mentioned allowed her heart to totally break away from her faith-enlightened mind

I pray that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me.

Earlier I said that human sentimentality/emotionalism is incapable of transmitting divine goodness, and there I was referring to the wide-spread habit of praising and promoting popular causes by involving weeping women, excited children, apparently repentant men who had been ‘forced’ into whatever they may have done wrong, as though such presentations were the full truth or truly good, serving, that is, the social and spiritual well-being of those targeted by such presentations; in fact, however, they are often more well-suited to serve the worldly/personal  interests and preferences of those using them than the social or spiritual well-being of the community as a whole.

In the quotation I have just made from the Gospel you will see that Jesus had in mind the eternal well-being of all mankind when He prayed that the Apostles might be one, for He prayed with the express intention:

            That the world may believe that You sent Me.

His prayer that:

They may be one just as We are one: I in them, and You in Me; that they may be made perfect in one;

was not for His Apostles alone, but primarily for all of us, because the way the world would come to accept and believe in Jesus was not to be one sign-posted with extravagant gestures or emotional declarations by the Apostles, but by those same Apostles becoming ever more personally one-with-Jesus, and ever more collegially one-in-Jesus, by their every word and deed for Jesus:  

I in them and You in Me, may they be one in Us, Father.

For the Apostles, their centre of attention, their whole-hearted desire, had to be fixed on Jesus.  Though they would give their lives for those to whom they were sent, they would not overcome any enemies nor would they convert any peoples of themselves: they had to be centred on Jesus, so that He -- through His Spirit -- would direct the catch of fish for them, as of old.  And our second reading, taken from the book of Revelation, widened this spiritual attitude to the whole of God’s people with the words:

The Spirit and the bride (which is Mother Church, inspired, guided and sustained by the Spirit) say, "Come!" And let him who hears (and reads) say, "Come!"   Even so, Come, Lord Jesus.

Those whose minds are ablaze and charred by the fire of religious fanaticism, those whose eyes are blinded by the smoke of suspicion and hatred which such excitement begets, seek to assure themselves of a place in a ‘heaven’ of their imagining or in the hearts of men, by claiming to protect and promote what is right and good by indulging themselves in the worldly pseudo-satisfaction of rejection and hatred.

We, on the other hand, as faithful Christians, can have only one aim: by the Spirit, to live and die with and in Jesus for love of the Father from Whom we aspire to accept both life and death as His most gracious gift.  We cannot, must not, allow ourselves to be guided by human ideas of goodness; for the human heart can be a veritable cesspit of intentions and aspirations, while human goodness at its best is not good enough, it is too open to the corruptions of self-seeking pride or pusillanimity, political correctness and popularity.  We Catholics should seek to be guided and determined in all things by the teaching of Jesus as proclaimed by Mother Church (not by the personal outpourings of individuals however highly regarded) and as inspired into our hearts and minds by the Holy Spirit of Jesus working in us through her Sacraments and with us in our best endeavours to follow His light and our conscience.  And the ultimate satisfaction we seek should be that for which Jesus prayed on our behalf:

Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world.

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6th Sunday of Easter Year C

 6^th. Sunday of Easter (C)

(Acts 15:1-2, 22-29; Revelation 21:10-14, 22-23; John 14:23-29)

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Judas – not Iscariot – had just asked Jesus how it was that He would make Himself visible to His disciples and yet, not visible to the world.  Judas could not understand how they, His disciples, would be able to see Jesus if people round and about them could not see Him; if He was really there wouldn’t all be able to see Him?

That, of course, is a question, indeed an argument, frequently posed by non-believers today: if the supposed Risen Lord and Saviour cannot be seen by all, then His Resurrection is nothing more than the work of over-excited Christians giving free rein to their imagination and hopes.

Jesus explains: With those who love Him, those who keep His word and seek His truth in all things, then He and the Father:

            Will come and make Our dwelling with them

and the Holy Spirit too will come to dwell with Jesus’ Church and abide in His disciples:

The Holy Spirit Whom the Father will send in My name—He will teach you everything and remind you of all that (I) told you.   (John 14:26)

The Spirit of truth, Whom the world cannot accept, because it neither sees nor knows Him. But you know Him, because He remains with you, and will be in you. (John 14:17)

In that way the disciples will see Jesus: through loving obedience to His truth they will experience Him in both their Church and their personal lives; He will not, however. force Himself upon those who do not obey Him.    At the final judgement He will be seen by all -- holy and glorious – and the sight of Him will condemn His enemies; but until such time they will remain free to continue crying out, ‘There is no God, no Saviour, no risen Christ’ … but by doing so they prove only one thing, that the light of their life is profoundly and tragically dark.

For the disciples, on the other hand, that presence of the Holy Trinity in their lives, their hearts and minds, brings the supreme gift of PEACE:

            Peace I leave with you; My peace I give to you.

And that peace of Jesus is most supremely desirable because it is established on sublime love, THE LOVE THAT ENABLED JESUS TO WALK TOWARDS THE HORROR OF ROMAN CRUCIFIXION WITH TOTAL, UNSHAKEABLE, PEACE:

The ruler of the world is coming.  He has no power over Me, but the world must know that I LOVE the Father, and that I do just as the Father has commanded Me (John 14:31);

that is, to embrace crucifixion by the Romans and thus free mankind from the dominion of sin, and to rise again in the power of the Spirit and offer life-eternal with and in Myself to all my brothers and sisters, men and women of good-will.

For the People of Israel, it was the King’s prerogative and duty – as representative of God’s kingly power over His People – to win, achieve, bring about, worldly peace and security for the people; as we know from the words of a true Israelite father teaching his son, the future John the Baptist (Lk. 1:68–75):

Blessed be the Lord, the God of Israel, for He has visited His people and redeemed them.  He has raised up for us a mighty saviour in the house of David His servant, as He promised by the lips of holy men, those who were His prophets from of old.  A Saviour Who would free us from our foes, from the hands of all who hate us.  So His love for our fathers is fulfilled and His holy covenant remembered. He swore to Abraham our father to grant us that, free from fear, and saved from the hands of our foes, we might serve Him in holiness and justice all the days of our life in His presence.            

God alone could bestow true peace on His faithful People as a prelude to the ultimate peace of heaven; for God is, according to St. Paul (1 Corinthians 14:33):

            The God of peace.

For that reason, His covenant with Israel throughout the ages from Moses’ time had been a ‘covenant of peace’, as the great prophet Isaiah (54:10) explained:

Though the mountains leave their place and the hills be shaken, My love shall never leave you nor My covenant of peace be shaken, says the LORD, Who has mercy on you.

Now we know that Jesus quoted Isaiah’s very words found only three verses further on (54:13), so we can be absolutely sure that Jesus Himself read that promise of God’s unfailing love I have just quoted, and most surely realized that He Himself had been sent by His Father to be God’s ultimate Covenant of Peace with Israel and mankind: no longer a written document and remembered words though most highly treasured, but His beloved and only-begotten Son in His very own Person on the Cross of Calvary dying and subsequently rising for love of us.

Therefore, we see Jesus assuming His Messianic dignity, His divine power and authority, when He deliberately takes upon Himself to give what He declares only God can give:

Peace I leave with you; My peace I give to you. Not as the world gives do I give to you. Do not let your hearts be troubled or afraid. (John 14:27);

I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid. (NLT)

How supremely important is this love and this peace!!  Awareness of the fact that Jesus died for the freedom and salvation of all mankind and therefore for Paul personally, transfigured St. Paul’s life, and he responded with like love for Jesus and His church, absolutely certain – in the midst of his own plenitude of sufferings for the name of Jesus --  that the whole Church of Jesus is called to peace (cf. Ephesians 6:15; 1 Corinthians 7:15; Ephesians 2:14):

God has called us to peace in Christ, Who (Himself) is our Peace.     

And as disciples of Christ it is our duty and calling to spread that peace to all who are worthy of it (Luke 10:3–5):

Go on your way; behold, I am sending you like lambs among wolves.  Into whatever house you enter, first say, ‘Peace to this household.’

Dear People of God, this is no subject to labour; Catholicism, authentic Christianity, is a response of love, calling ultimately for total commitment to the One, True, God Who wills to offer us a share in the blessedness of heaven in His most beloved, only-begotten Son, made Man for us.

As disciples of Christ it is our duty to spread this peace to all who are worthy of it, for Christ gave the disciples He originally sent to the Jewish people, that express duty (Luke 10:3–6):

I am sending you like lambs among wolves. Into whatever house you enter, first say, ‘Peace to this household.’  If a peaceful person lives there, your peace will rest on him; but if not, it will return to you

God be with you, dear People of God, when you leave this house today to serve Jesus in a world where peace is so greatly needed but so little known.