LOVE even your enemies, and DO GOOD expecting nothing (from men).
Cursed is the man who
trusts in man, and makes flesh his strength, whose heart turns away from the
Lord.
Raising His eyes towards His disciples Jesus said; Blessed are you who are poor, you who are hungry now, who weep now. Blessed are you when people hate you, exclude, and revile you, and spurn your name as evil’ on account of the Son of Man. Rejoice, your reward is be great in heaven.
Dear friends in Christ, Our
Lords words were for all time, but those final words are most closely expressive
of our present Christian experience.
First of all, we should appreciate
that Jesus curses no one, He nevertheless does most authoritatively declare
that whosoever trusts in man, and makes flesh his strength, whose heart
turns away from the Lord, is cursed, has indeed cursed him(her)self. That is the great danger for all who, denying
Jesus as Lord, trust in the goodness they themselves, and many others like
them, are doing for sufferers every day.
There is no Satan they say, no evil force at work among men, the only
evil is the suffering they see and want to remedy, in the only ways they approve
of or understand.
Raising His eyes
towards His disciples Jesus said, blessed are you:
Poor, who look to God your loving Father and Jesus, your
Saviour and Redeemer, to help you work His will, bring-about His Goodness in
this world, by the grace of His most Holy Spirit, bestowed on you by Mother
Church’s sacraments in order that precisely such blessings may be bestowed on
our arid word, full of tempestuous words and ever-deeper, and secret, offence,
anger, and even hatred.
You who are hungry,
weep now, because you cannot delight
in the sinful pleasures that delight our world today, because the world’s evils
are ever-increasing through its wilful following of blind guides.
Blessed are you when
people hate you, exclude, and revile you, and spurn your name as evil’ on
account of the Son of Man.
Dear brothers and sisters
in Christ if you cannot delight in the world, if you will not allow yourself to
rejoice with the world, you are well on the way to being hated, excluded, and
reviled; for the world does not want any memories of better, disciplined, ways
of loving obedience for and with the One who is in all, above all, and through
all; the One who thus is with us and can love us in ways that are as numerous
as there are individuals capable of responding to such love.
All such delights in the One above all, are to be received only in and through Jesus Christ Our Lord and Saviour, the only-begotten and most beloved Son who came into our world because of His Divine Love for His Father, a love He wished to spread to all humankind for their individual human happiness and fulfilment; and for their divine fellowship as members of the Father’s long-loved, long-sought for, and fully to be embraced family, as His adoptive sons and daughters in Jesus, whose members they all are.
Our Gospel today details the wonderful effect Jesus’ divinely human
Personality had on a surprisingly humble man of outstanding character and enormous
potential.
Jesus was wanting to instruct the people who had gathered by the lake of
Gennesaret to hear Him and He was evidently having difficulty – for the crowd
was so big that He could not be seen by many of those gathered around Him, and only
a very small minority could directly hear Him.
Therefore, looking round:
Jesus saw two boats by the
lake; but the fishermen had gone out of them and were washing their nets.
The fishermen -- tired after a whole night’s fishing -- were not
interested in listening to this travelling preacher; for, on leaving their
boats, they had separated themselves somewhat from the crowd so that they might
be able to spread out their fishing nets
and set about the work of washing them clean.
Simon, leader of the fishing partnership, was, however, encouraged to
give at least some attention to Jesus, because, being, as it were, smothered by
the crowds gathering around Him, Jesus ;
Getting into one of the boats,
which was Simon's, asked him to put out a little from the land. And He sat down and taught the people from the
boat.
As I mentioned elsewhere, the Galileans were more
interested in the character – ‘what sort of bloke is he?’ – of new-comers,
rather than, as in Judea and, above all, in Jerusalem, ‘what does he think
about this or that question?’
Simon, after having seen and heard something of Jesus’ dealings with the
crowd which was exceptionally large for Capernaum, had now -- along with his brother
Andrew -- to leave the bulk of the net-washing-and-mending
so that they might take Jesus in Peter’s boat a little way into the waters of
the lake, where He could at least be seen by almost everybody and heard by
those nearest the boat, who then had the duty to pass Jesus’ words backwards to
those out of direct hearing.
As for Simon himself, however, although still able to clean some nets
with his brother in their boat, he gradually became interested by what he could
not avoid hearing, and he began to give more direct attention to what Jesus was
teaching the crowd from his boat. Jesus’
wisdom – overheard, in that way -- made a deep impression on Simon, for it
seemed to him that Jesus’ words did not just give expression to the thoughts of
His mind, but they seemed to come from His heart and indeed from His very soul
as He told the people His ‘Good News’ about Israel’s God now being revealed as Father.
Simon was ‘a big man’ in many respects, and the impression Jesus’ words, and the ‘Good News’ He proclaimed, was such that, having once penetrated the rocky
surface of Peter’s outer sensibilities, Jesus’ message found material – all of
it naturally combustive, of course, and even explosive! – that was ideally suited
for total love and commitment if fully inflamed and purposefully guided.
When He had finished speaking,
He said to Simon, "Put out into the deep and let down your nets for a
catch."
Now Simon was a professional fisherman, as was his brother Andrew, their
livelihood depended upon their skills as fishermen; Jesus was clearly not a
fisherman by trade and yet He was telling Peter to move out to deeper water and
let down his nets. Simon, Andrew, and
their whole local team had been fishing all night and had caught nothing; and now
it was bright daylight and quite unsuited to fishing -- fish don’t normally swim joyfully into
nets they can clearly see! -- and here was this man telling Simon to go further
out from shore and take a catch!
Simon answered, "Master, (notice
the reverence Jesus’ Personality and teaching had awakened in Simon’s attitude!!) we toiled all night and took nothing! But
at Your word I will let down the nets."
There might have been a very slight touch of irritation in those words,
but there was most certainly a large, indeed great, measure of respect. Simon was indeed a strong, even forceful
character, but he was not a proud man … and there in that boat, having
been listening to the words of Jesus, he had come to recognize something
mysteriously different about Jesus which led him, Peter, to reply with
words beginning to witness fissures – nay, serious leaks -- in the hitherto rock-hard
outer surface of Galilee’s master ‘fisher-and-business-man’:
Master, at you word I will let down the net.
Yes, Simon was humble in the presence of this one Man of strange
dignity and superior authority!
Later on, being known as Peter, he would give full expression to those
early intuitions, vague feelings, by those world-famous words:
YOU ARE THE CHRIST, the Son of the living God!
For the present, however, his still vague feelings were about to be totally
shattered before being deepened and confirmed, when taking up the nets, for he and
his brother found:
A large number of fish, and their nets were breaking.
Peter and Andrew had to call to their partners in the other boat to come
and help:
And they came and filled both the boats, so that they
began to sink.
This was indeed most wonderful: a partnership of professional fisherman
having failed to catch anything overnight were being literally swamped by a
daylight catch made thanks to a local rabbi!!
However, there was no dancing from delight at such success from Simon; for
his heart and mind had now become too big to be filled with thoughts of fish, profit or prestige, for he had become --
irrevocably, in the depths of his own most self-secure heart -- a disciple
of this new Galilean, proclaiming the only, truly GOOD NEWS!!
There was something yet more strange to come however., for:
When Simon Peter saw it, he
fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man,
O Lord!"
Notice how, for the first time Simon has been called Peter, ‘Simon Peter saw it’. Simon the son of Jonah at this point becomes Peter
the disciple of Jesus. Now we begin to
glimpse something of the character of the man whom Jesus would make into His
foremost disciple, now we begin to catch sight of the essential Peter and also
to understand what was that mysterious aura he had sensed about Jesus as he had
listened to Him speaking from his boat to the people on the lake shore. It was indeed an aura of authority
which had led Simon to obediently let out his nets again; but that was not all;
no, there was pre-eminently, an aura of holiness which now compelled
Peter, or rather, drew him, to:
Fall down at Jesus' knees,
saying, "Depart from me, for I am a sinful man, O Lord!"
Now we can recognize something of the significance of this Gospel
event. If Jesus had difficulty speaking
to a crowd by the shores of Gennesaret, how would He speak to all men of all
times and places? He would need a boat,
a platform, some means whereby He could address, save, and guide, the whole of
mankind, and that platform, that boat was to be His Church. Jesus would choose Peter to be the head of His
future Church because His Father had brought this fisherman to
Jesus’ attention, he had generously served the needs of Jesus’ preaching, and
what was far more, he had shown himself to have been led to an awareness of and responsiveness to Jesus that was
more than natural; here was a future leader, big-hearted on the human level but
humble before God; a man able to be guided by the Spirit of Jesus, and one who
– thanks to this day’s events -- would never fail to recall
and recognize his own complete dependence on Jesus for fruitful harvesting, for
plentiful fishing.
Let us now have a final look at all three readings today from this point
of view.
Peter, Paul and Isaiah, three wonderful men of God, three specially
chosen to proclaim the glory of God once they had learned humility before God:
Isaiah had a vision of God in heaven, Peter recognized the holiness of God in the
mystery of Jesus, Paul was led to acknowledge the holiness of the Church, which
would come to be known as the Body of
Christ because Jesus was and is absolutely vital to her very being.
My dear People, when we are gathered here as Church, with Jesus in our midst, in the Eucharist and by His Spirit we are, indeed, in the presence of God, Do we respond to Him, in the first place, with humility, with an awareness of His supreme holiness and our own sinfulness, or are will still blind or hard-hearted … chatting with our neighbour, watching others around us, aware of so many people but not of God? Let our worship today be such as to lead us to ever greater, deeper, and more sincere, humility, so that God Who sent Isaiah, Peter and Paul to proclaim His glory, and to prepare the way for the coming of His Kingdom, may also be able to use us for His glory, for the exaltation of Mother Church in our world today, and for our own salvation.
There are a few things we should note about St. Luke’s gospel account of Mary and Joseph bringing the Child Jesus to the Temple in Jerusalem. First of all, since it was not necessary for them to bring the Child to the Temple, why did they choose to do so? Secondly, Luke tells us:
When the days were
completed for their purification according to the law of Moses, they took Him
up to Jerusalem to present Him to the Lord, just as it is written in the law of
the Lord, “Every male that opens the womb shall be consecrated to the Lord,”
However, the Law prescribes that the firstborn of man should be ‘redeemed’, not ‘presented’
You shall dedicate to the LORD every newborn that opens the womb, and every first- born male of your animals will belong to the LORD. Every human firstborn of your sons you must redeem. (Exodus 13:12-13)
The price of redemption was five Temple shekels, the money going towards the upkeep of the Temple worship and the support of the priests of Levi who had no land in Israel in order to be totally devoted to the worship of the Lord. Since no redemption price was paid for Jesus -- only the sacrificial offering of a pair of turtle doves for Mary’s purification according to the Law -- there is no question of Mary’s first-born Son being bought back, redeemed, as the Law laid down, and that is why Luke changed the wording of the Law and spoke of Mary and Joseph presenting the infant Jesus to the Lord. That very presentation -- doing something unique for this unique Gift from God -- was the reason for their bringing the Child to the Temple in Jerusalem: in the mind of Mary there was no question of ‘redeeming’ -- buying Him back -- from God, on the contrary, in acknowledgement of His ‘gifting’ to her (and to us) by God, Mary was, of her own initiative and free will, bringing Him to God’s Temple in order in order to present Him to His Father: to offer Him along with the childhood-long years of her own worshipful service of maternal love, cherishing, and teaching, to present Him to His Father, God, for God‘s purposes on earth:
They took Him up to Jerusalem to present Him to the Lord (just as it is written in the law of the Lord, “Every male who opens the womb shall be consecrated to the Lord”), and to offer (for Mary’s purification) the sacrifice of “a pair of turtledoves or two young pigeons” in accordance with the dictate of the law of the Lord.
Just as Samuel had been given to the Lord in the old Temple of Shiloh by his mother Hannah in thanksgiving that the opprobrium of childlessness had been taken from her, so here Jesus is presented by Mary to the Lord in the Temple at Jerusalem. He was consecrated to the Father before His birth on earth and in His birth; here His Mother acknowledges God’s claim on her human Son and, yielding her own claims upon Him, presents Him to His Father in the Temple, with a sense of gratitude immeasurably greater than that of Hannah (Lk:46-48):
Mary said: "My soul proclaims the greatness of the Lord, and my spirit rejoices in God my saviour. For He has looked upon His handmaid’s lowliness.”
See how wonderfully that holy Mother co-operates with her Son in the work of our salvation! At this, her very first opportunity, Mary does what her Son cannot yet Himself physically do: for, graciously aware of the depths of her own lowliness she offers Him – out of heart-felt personal gratitude and with wondrous sensitivity to the working of the Spirit of the Son within her -- to His Father of Whom we are told in the letter to the Hebrews (10: 5-7):
For this reason, when He came into the world, He said: “Sacrifice and offering You did not desire, but a body You prepared for Me; holocausts and sin offerings You took no delight in. Then I said, ‘As is written of Me in the scroll, Behold, I come to do Your will, O God.’”
Here Mary is shown as the perfect realization of the ‘daughter of Sion’, following in the steps of Abraham, who, when leading his son Isaac on the way to sacrifice on Mount Zion, said:
My son, God will provide for Himself the sheep for the burnt offering. (Gen. 22:8)
Abraham became the father of Israel and indeed our father in faith because he had been willing and prepared to sacrifice his only, beloved, son Isaac, in obedience to God. However, at the point of sacrifice, the Lord intervened and said:
Do not stretch out your hand against the lad, and do nothing to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me. (Genesis 22:12)
Isaac was not the lamb of God, nor was Abraham‘s obedient -- though heavy -- heart a full foreshadowing of the future. For, when the old covenant was come to its fulfilment, Mary, the supreme daughter of Abraham was offering, presenting, her Son entirely to God His Father with a most wonderfully grateful and rejoicing heart:
Mary said: "My soul proclaims the greatness of the Lord, and my spirit rejoices in God my saviour.
The New Covenant was at hand, and this Presentation of the Infant Jesus is the very first fully, purely, Christian act, Christian sacrificial act … Mary offering her Son to His Father for His, indeed soon to be, both Their, purpose(s). As the annotators of the of ‘The Jewish Annotated New Testament’ make perfectly clear, “no law prescribes this presentation, presenting children at the Temple is not a recognized custom”.
It is true that Mary did not as yet know what would be asked of her: she did not foresee the Crucifixion. Nevertheless, her offering to God was given in total faith and sincerity, complete trust and self-abandonment. Therefore, having presented Him to the Lord, she was not called to leave Him in the Temple as Hannah had done with Samuel. Samuel had been left with Eli the high priest; here, there was none worthy to bring up Jesus save Mary His immaculate mother, and therefore He went back with her to Nazareth and began learning, as we are told:
To grow and become strong, increasing in wisdom; with the grace of God upon Him.
God accepted at the Presentation Mary’s offering of her Son, as an implicitly sacrificial, TOTALLY CHRISTIAN offering made under the supreme guidance and sublime inspiration of the Spirit of her Son, the Holy Spirit of Truth and of Love, already working fully, freely, and unrestrainedly, in her. In the subsequent hidden years of life in Nazareth she helped her Son become a man before God:
He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest. (Hebrews 2:17)
Unbeknown to Mary, the Spirit of her Son was already leading her, preparing her, for the time when He would leave her, first of all to enter upon His public mission, and when, finally, He would be taken from her in the Crucifixion. This preparation began to be revealed to Mary almost immediately after she had presented her Son in the Temple, for the prophet Simeon came upon the scene and said to her:
Behold, this Child is appointed for the fall and rise of many in Israel, and for a sign to be opposed -- and a sword will pierce even your own soul -- to the end that thoughts from many hearts may be revealed.
And we can glimpse how gently God would lead her over the years ahead, for, lest those words of Simeon should hang around in her memory like some small but threatening cloud on the distant horizon, the prophetess Anna came shortly after Simeon with a paean of praise for the Child and for God:
She began giving thanks to God, and continued to speak of (the Child) to all those who were looking for the redemption of Jerusalem.
It was with such mysterious words of wonder, joy, and hope that Mary and Joseph:
returned to Galilee, to their own city of Nazareth.
The work of our redemption was beginning with God and man, One in Jesus; and with Mary co-operating in wondrous responsiveness to the Spirit, both in the birth, and now in the Presentation, of her Son. This presentation of her Son by Mary was no blind gesture, rather it was the occasion when she seized with both hands a blessing offered her by God, affirming it most solemnly in the Temple at Jerusalem; and then, over the subsequent thirty years, confirming it by her daily, humble, faith and prayerful trust under the guidance of God’s Holy Spirit, as He prepared her to be able to fully and finally live out the offering she had so spontaneously and whole-heartedly made in the Temple.
It is frequently like that with us, People of
God. We can be called, invited, to
respond to God with decisive self-commitment, and that moment is not the
time to want to think out, anticipate and foresee, all that might result from
such an invitation. God wants our
response of humble trust and total commitment; for He Himself will enable us to
carry out what He has encouraged and invited us to take on. Mary was totally pure, and that does
not simply mean sin-less, it also means totally self-less before God,
totally unselfish in her response to His will … God often wants to find
something of that purity in us her children too.