Holy Trinity Year C 2013

The Holy Trinity (C) 

(Proverbs 8:22-31; Romans 5:1-5; John 16:12-15)

Our first reading makes clear one most beautiful aspect of our relationship with God: the fact that the very wisdom of God is not alien to us, it is not a closed book to us; in fact, it is delightful for us to learn of and learn from, to appreciate and understand, the wisdom of God manifested in all His works and experienced in all His dealings with us:

Thus says the wisdom of God: ‘The Lord possessed me ... the forerunner of His prodigies of long ago, at the first, before the earth.  When the Lord established the heavens I was there ... beside Him as His craftsman.  I was His delight day by day, playing on the surface of His earth, and I found delight in the human race.

There, wisdom brings about the closest union between God and man, in that God delights in His wisdom, and His wisdom delights in us...

                                     

And now we turn to the New Testament:

In the beginning was the Word, and the Word was with God, and the Word was God. And the Word became flesh and made His dwelling among us.  (From John 1)                                                                                         

Oh the wonder of God!  The book of Proverbs written at least 600 years before Jesus is found to be in such profound harmony with the Gospel of St. John whose words open up to us the marvellous beauty of the wisdom hidden in those Proverbs written to prepare God’s People for the coming of Jesus so far in advance, so long ago!!

But that is not all, far from it!  Jesus in the Gospel reading assures us:

The Spirit of Truth will guide you to all truth.  He will take from what is Mine and declare it to you.  Everything the Father has is Mine.

It is indeed, as I have just said, delightful for us to learn of and learn from, to appreciate and understand, the wisdom of God manifested in all His works and in all His dealings with us; but it is still far more delightful, and indeed sublime, for us to be able to appreciate and understand, and even to share in – according to our natural capacity and personal measure – the very life and love that flows between Father, Son and Holy Spirit, for:

The Spirit of Truth will guide you to all truth. 

He will guide us into all the truth that is Jesus’ about His Father and all the truth that is the Father’s about His Son; the Spirit will guide us into all truth, truth that enlightens and truth that inflames, truth that guides and truth that comforts; and in all the stages of our growth and spiritual development the Father will be our Goal, Jesus our Guide and Companion, the Spirit our Strength and our Sustainer.                                                                                                                                                                   

All this is, I say, delightful for us, because, by our very nature, we desire and long for happiness; but, without God’s calling us to Himself we – fallen, sinful, and weak creatures that we are – so easily seek for happiness where it cannot be found: in selfishness and pride of all sorts.

As our first reading showed us, creation was indeed a joyful work of wisdom and love, and there are bonds of deep compatibility and joyous sympathy between ourselves and the rest of creation because God created the whole universe with mankind as its crown through His Wisdom (God’s craftsman and His delight) and His nurturing and hovering Spirit of love.  Son and Spirit, the Father’s two creating hands!    And such bonds with creation are not just the indirect result of God’s creative activity, they are directly willed by Him for our well-being and creation’s greater good, for mankind is the channel of God’s presence to creation and also creation’s voice for the praise and glory of its creator:

The Lord God then took the man and settled him in the garden of Eden, to cultivate and care for it.  The Lord God formed out of the ground various wild animals and various birds of the air, and He brought them to the man to see what he would call them; whatever the man called each of them would be its name.   (Genesis 2:15, 19)

Praise the Lord from the heavens, sun and moon, all you stars of light!  Praise Him from the earth, mountains, fruitful trees and all cedars, beasts and all cattle, creeping things and flying fowl.  Let them praise the Lord for He commanded and they were created.  (From Psalm 148)

Mankind is part of, and open to, the whole of creation as its custodian before God.

He is, however, unique in the whole of creation in that he is made for, and called to, God; to share in God’s own life and blessedness as His true children through faith in Jesus by the power and working of His Spirit:

God created man in His own image; in the divine image He created him, male and female He created them

Selfishness and pride -- in all and whatever forms -- are directly contrary and always harmful to man’s very being.  That is what Our Lord made clear to us when, asked what was the first commandment of all, He answered (Matthew 12:29-31) saying:

‘The Lord our God is one.  And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’  This is the first commandment.  And the second, like it, is this: ‘You shall love your neighbour as yourself.’  There is no other commandment greater than these.’ 

There we can appreciate that love of neighbour is associated with and conducive to love of God, whereas selfishness – be it self-love or self-solicitude – is alien to both.  Ultimately love of neighbour becomes one with love of God when Jesus Himself is seen as our neighbour ‘par excellence’.

Dear brothers and sisters, we should indeed rejoice and delight in today’s solemn worship of the most Holy Trinity, because of the glory and the beauty of the Divine Personal relationships being gradually revealed to us, with the Father as our Origin and  Goal, the Word-made-Flesh our Saviour and our Guide, the Holy Spirit our Strength, our Sustainer, and our Comfort ... relationships into which we are invited and being gradually initiated here on earth, through our life as disciples and members of Jesus in Mother Church.

We thank the Father for calling us to Jesus first of all.  We love and admire the Father for the wondrous beauty of His truth (for Jesus spoke what He heard with, received from, His Father; while the Spirit speaks not of Himself but calls to our minds all that Jesus taught us) and for the splendour of His grace in Mother Church, and for the often secret gifts and sometimes quite personal blessings that have kept, helped, guided and rejoiced us on our way with Jesus.

We look to Jesus with boundless gratitude for revealing the Father to us, for bestowing the Father’s Promise, His own most Holy Spirit, upon Mother Church and endowing her with His own most precious Body and Blood in the Eucharist; for His total love for us in His sacrifice of absolute commitment to His Father’s will; and for the Church He founded -- His Body and our Mother -- which treasures and infallibly hands down to all succeeding generations the ever on-going inspiration of His words of wisdom and love, beauty and truth, in her Scriptures, and lovingly pours out His healing and sustaining grace through her Sacraments of His abiding Presence with us.

We look and listen for the Holy Spirit Whom we can neither see nor hear, nor even point out any certain tracks or proven traces ... but Who is constantly opening our eyes and ears to appreciate and embrace the living memory of Jesus Our Lord, His unforgotten and unforgettable teachings, His Eucharistic and sacramental presence with us at all times and in all situations.  We humbly await and even tremulously expect Him Whose presence we can never experience with present awareness but Whose condescension and favour we can most gratefully and joyously recall in the secret depths of our hearts new-born with the life of Jesus for, and before, our heavenly Father.                                                                                                                                                                                                                          

                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                              

Pentecost Sunday Year C 2013

 Pentecost Sunday (C)

(Acts of the Apostles 2: 1-11; 1 Corinthians 12:3-7, 12-13; John 20:19-23)

It is strange that, since Our Blessed Lord’s work of our redemption consisted in rescuing, freeing, us from the chains of death, and restoring us to life with Him before the Father by opening up the way to our heavenly home long closed to us since Adam’s sin; it is strange I say, indeed most strange, that we pass over -- generally with little consideration -- His glorious Ascension: we celebrate His Resurrection for 6 joyful weeks and then His Ascension is almost immediately swallowed up by our thoughts of and preparations for Pentecost.

What is first and fundamental?  Surely it is because Jesus triumphed over Satan – the personification and author of sin -- first of all, in the desert after His baptism by John and in preparation for His Public Ministry; and secondly, at the consummation of His Public Ministry on the Cross of Calvary.  Only when sin’s power over us on earth had been destroyed in Jesus’ Resurrection from the dead could our life-for-heaven be restored by Jesus’ Ascension into heaven and His subsequent bestowal on Mother Church of His most Holy Spirit.  Spiritual sin leads to spiritual death, exemplified in, and ultimately manifested by, physical death.  The link between sin and death is total because sin is death, whereas God is love and life.   Because Jesus was sinless -- totally sinless -- even as man He could not be held by the chains of death, because He was sinless-for-heaven He rose from among the dead on earth.  His heavenly Ascension was thus the ultimate aspiration of Jesus and the eternal fulfillment of His earthly Resurrection.

If you (the Eleven at the Last Supper) loved Me, you would rejoice because I said ‘I am going to the Father,’ for My Father is greater than I. (John 14:28)

And what joy and rejoicing (poor earthly words!) encompassed His Ascension!!  His Father, the Prodigal Father, most lovingly embraces the returned Son Who had – out of love for and obedience to His Father -- been where He was burdened by sin, so alien to Himself and so deeply-rooted in us, His adopted brethren.  And having triumphed over all sin on earth by His truthful proclamation and loving manifestation of His Father’s heavenly glory, He has returned, ascended to His home and taken up His former state at the right hand of His Father!!  How loving the embrace between Father and Son at that re-union!  And it is an embrace that enfolds us too, for the Son is now, and eternally, Son of Man, God made man, whose disciples are we, members of the Body of which He, Jesus Our Lord, is the  Head!  How close we are now – in and with Our Ascended Lord -- to the Father!!

Such fulness of glory and depth of love demand gifts (according to our human estimation) and there is only one, God’s own Gift of the Holy Spirit, fit to celebrate such an occasion; a Gift to be bestowed anew on Mother Church this coming Pentecost!!  And since gifts are to be exchanged on such occasions, our response to God’s Gift of the Spirit can only be our gift of self, in loving praise for and longing aspiration towards our heavenly Lord and Saviour, the Father’s most beloved Son, in the power and purpose of that same Spirit.

And yet, having enjoyed six weeks of Jesus’ post-Resurrection appearances and then found the Ascension pass by so quickly, many Catholics -- openly recognized and approved as such -- want to live their lives in a care-free resurrection-period type of life.  They do not want to acknowledge, in their attitude to life, that the Ascension is the supremely fundamental aspect of our faith, whereby we are called to heaven where Jesus is preparing for us.  Far from that, they aspire and rejoice to live a full earthly life ... but one where Jesus, as it were, keeps popping up.  Their earthly aspirations, they would say, do not deny heavenly ones, but in fact they far outweigh them as regards immediate importance, long-term concern, and close attention.  They keep the Church’s (Jesus’) rules generally, and Jesus does take on more special importance for them on a restricted number of occasions such as Sundays, baptisms, weddings, and deaths; but they cherish no abiding Ascension-with-Jesus aspirations to what is higher, more demanding.

This religious, spiritual misapprehension is to be seen faintly reflected in the ordinary lives of many parents (portrayed and praised so much in Hollywood movies!) and responsible adults (especially grandparents!!) who so often want to enjoy being with their infants and young children.  They love so much to descend to the child’s level: talking their language, playing their games, and having so much, and such delightful, fun with them.   Parents (and helping grandparents) are often loath to lose out on such delight, and so they do not truly want to educate (= lead from, lead out of) their children, do not seriously try to gently and gradually raise them to appropriate and enlightened adult levels of appreciation of, and response to, life.

Jesus said,  ’Do not cling to Me for I have not yet ascended to My Father; but go to My brethren and say to them, ‘I am ascending to My Father and your Father, to My God and your God.’  (John 20:17)

God, however, is no such over-indulgent, doting, Father for us: He calls us to love His Son, Our Lord: to learn of, live for, Him more and more; and that is where our awareness and appreciation of the Ascension of Our Blessed Lord is so important.  If we are true Christians, true disciples of Jesus, we are on the Ascension curve upwards, not resting here, even though it be in the Elysian joys of the 40 days!  We are seeking and aspiring to Jesus our Heavenly Lord, not resting comfortably in His Resurrection appearances.  How frequently do we mention, refer to, Our Risen Lord; how rarely do we then intend our Heavenly Lord!

Our Blessed Lord appeared to His disciples for forty days in order to make manifest to them WHO HE – though taken from them into heaven – IS in His Personal relationship with and for them.  He appeared as the Risen Lord for a short time in order to help them relate to Himself as their eternally-abiding Saviour, Lord, and Brother Who is working now to make a home for them in heaven, and He emphasized that by His Gift of another Paraclete to be with them on earth, through Whom they themselves would in their turn be prepared, by the power of that Spirit, to become ever more worthy of such a home, such a destiny, and such a fulfilment.

Dear Brothers and Sisters in Christ, Pentecost is the most wonderful time because it is the culmination of the Son’s saving descent among men on earth and in the underworld, and of His victorious rising and ascending to the embrace of His Father in Heaven and to a seat, His very own, at the Father’s right hand.   The coming of the Spirit to our aid is the fruit of that meeting of Father and Son.  Delight, therefore, in the Father’s love which already embraces us because we love the Lord and are living members of His Body the Church; aspire to follow and be one with the Son-made-man, our God and Saviour, for that is our calling; and welcome, work with, the Spirit Who comes to fit us for heaven by forming us in Jesus as children of God, adopted indeed, but most true and most truly beloved, children of the Father.

Ascension 2013 Year C

Ascension 2013 (C)

(Acts of the Apostles 1:1-11; Ephesians 1:17-23; Luke 24:46-53)

Our Blessed Lord, appearing to the eleven gathered together in Jerusalem, summarized His own life’s mission and work with these few words:

Thus it is written that the Messiah would suffer and rise from the dead on the third day.

And indeed, shortly before that meeting in Jerusalem, He had appeared to two disciples walking to Emmaus and -- although not recognized by them -- joining in their conversation had said:

Oh, how foolish you are! How slow of heart to believe all that the prophets spoke!    Was it not necessary that the Messiah should suffer these things and enter into his glory?  (Luke 24:25-26)

These two statements give us, without any doubt, the essential elements of Jesus’ mission and work: to suffer and to rise from the dead to glory.  Making mention neither of His miracles nor of His preaching, He speaks exclusively of His suffering and death on the Cross followed by His rising on the third day.

Why is this so?  Because of the totality of love with which He undertook and embraced His mission by the Father and the work for our salvation.  Such love which could only be expressed by exhausitng the full compliment of His divinely-human capabilities, powers, and possibilities:

That the world may know that I love the Father; rise let us go from here (the Upper Room of the Last Supper). No one has greater love than this, to lay down one’s life for one’s friends.  (John 14:31;  15:13.)

And this He made manifest to all when, immediately before His Passion and Death, He prayed to His Father saying:

I glorified you on earth by accomplishing the work that you gave me to do.     Now glorify me, Father, with you, with the glory that I had with you before the world began.  (John 17: 4-5)

Speaking of His rising from the dead, He had previously promised His apostles:

I will not leave you orphans; I will come to you.  In a little while the world will no longer see me, but you will see me, because I live and you will live.    On that day you will realize that I am in my Father and you are in me and I in you.  (John 14:18-20)

Jesus is now in glory at the right hand of His Father, and still the marks of suffering are on His Body precisely because they are signs of His love, memorials -- in His flesh -- of how divine life and love triumphed in Him, God-made-man, over our Satan-spawned sins and death.

As God, so with Jesus, to live means to love, for God is Love; and because Jesus said, I am the Way, the Truth, and the Life, consequently, for disciples of Jesus, he who loves most is most intensely alive, and the one who hopes for life eternal must aspire, long, and learn to love supremely.  That is why St. Paul showed himself to be a truly sublime disciple of Christ when he expressed his own spiritual aspirations and aims in this passage from his letter to the Philippians:

I count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ  and be found in Him, not having my own righteousness, which is from the Law, but that which is through faith in Christ, the righteousness which is from God by faith;  that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death, if, by any means, I may attain to the resurrection from the dead. (3:8-11)

Constant, far-flung preaching, detailed organizational care and unceasing solicitude, great learning and epistolary ability, miracles, personal mystical gifts ... all these were his experiences, his duties and obligations, his ever-present and ever-pressing needs, and yet his one personal aim in life, his deepest desire was to be conformed to His (Jesus’) death, if, by any means, I may attain to the resurrection from the dead. 

As Doctor of the Nations he would encourage his beloved Philippians to walk in this same way:

For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake. (Philippians 1:29)

Likewise, his doctrinal letter to the Romans, where he sets out his divinely authorized proclamation of the Gospel, also emphasizes the same teaching:

The Spirit Himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together. (8:16-17)

When speaking to the Eleven in Jerusalem after His Resurrection and before He was taken up into heaven, Jesus had promised them the special Gift of the Holy Spirit Who would enable them to carry out the commission He would soon entrust to them:

Thus it is written that the Messiah would suffer and rise from the dead on the third day and that repentance and remission of sins would be preached in His name to all nations, beginning from Jerusalem.  Stay in the city until you are clothed with power from on high.

Let us, therefore, who also aspire to become true disciples of Jesus -- both suffering and glorious -- learn from St. Paul and indeed all the Apostles how to appreciate, respond to, and appropriate, the glorious mystery of Our Blessed Lord’s Ascension now being joyfully proclamed to all nations by Mother Church.

First, and most fundamental of all for us weak human beings, we must learn to make our own the Christian ethos of joy as we respond to the Good News of Jesus:

They did Him homage and then returned to Jerusalem with great joy, and were continually in the Temple praising God. 

For us, that means we should be ever joyful in Jesus (our Temple) as we continually praise God for His own great majesty and power, wondrous beauty and truth, and for His ever-enduring, unfailing, goodness to us in Mother Church and in our individual lives: a paean of praise and thanksgiving!

St. Paul, however, as the apostle specially chosen for us former Gentiles, has more detailed help to offer us in today’s second reading:

May the eyes of (your) hearts be enlightened, that you may know what is the hope that belongs to His call; what are the riches of glory in His inheritance among the holy ones; and what is the surpassing greatness of His power for us who believe, in accord with the exercise of His great might, which He worked in Christ, raising Him from the dead and seating Him at His right hand in the heavens.

That is how Paul himself gradually learned to die to himself in order to grow in the love and service of his Lord and Master; let us retrace his steps:

‘Know what is the hope that belongs to His call’ … each of you has been called, drawn, to Jesus by the Father.  Think on what that means.  Why did the Father call you personally? Why does He still draw you?   Surely, because He loves you!  What did He call you for, what has He in mind for you? … Surely something wonderfully fulfilling and good!  

St. Paul thought about ‘the hope belonging to his own call’ and he tells us (Romans 5:2) that:

            We boast in hope of (seeing and sharing in) the glory of God! 

Advising us to know ‘What are the riches of glory in His inheritance among the the saints’… Paul subsequently prayed on our behalf that we might:  

    

Be strengthened with might through the (Holy) Spirit in the inner man!

Give thanks to the Father Who has qualified us to be partakers of the             inheritance of the saints in light. (Ephesians 3:16; Colossians 1:12)
  
A paean of high hope and humble gratitude, confidence and peace!!

And finally, urging us to ‘ Know What is the surpassing greatness of His power for us who believe’ … St. Paul’s abiding thoughts and prayers on this led him to write these astounding words (Ephesians 2:4-7):

God, who is rich in mercy, because of the great love he had for us, even when we were dead in our transgressions, brought us to life with Christ, raised us up with him, and seated us with him in the heavens  that in the ages to come he might show the immeasurable riches of his grace in his kindness to us in Christ Jesus.

And so, St. Paul preaches still to us what he himself practised so whole-heartedly, and his prayer and meditation on the message and ministry of Christ has won Mother Church wonderful letters of instruction and guidance to help her and her children to know, love, and serve Jesus with all our heart.  What he did under the special apostolic Gift of the Holy Spirit from Jesus, we too are able and are encouraged to imitate, thanks to Jesus’ Gift to Mother Church in His Eucharist Sacrifice and Presence. 

Jesus’ Ascension into heaven inaugurated a outpouring of joy, praise, and thanksgiving: first kindled, as you heard, among the Apostles in Jerusalem, still nurtured by faithful souls all over the world, and triumphantly ascending with all the saints to resound eternally among the blessed in heaven.  Rejoice, therefore, in Jesus’ eternal glory, exult in all His mighty works, and meditate on His saving words, for He is your Lord, your Saviour and your Brother, and He is preparing a place for you in  your Father’s house!

           

6th Sunday of Eastertide Year C 2013

6^th. Sunday of Easter (C)

(Acts 15:1-2, 22-29; Rev. 21:10-14, 22-23; John 14:23-29)

Today, dear People of God, let us give careful attention to Our Lord’s words: 

Whoever loves Me will keep My word; 

for they will help us deal with certain difficulties easily arising from experiences in modern society which can, at times, serve to weaken the confidence and lessen the commitment of some Catholics and Christians.

Sometimes, for example, well-intentioned but fragile believers are puzzled by friends and well-known individuals who do not practice any religion and yet consider themselves to be good-living people, and might, indeed, seem to be accepted as such by others who say that it is not necessary to go to Church in order to live a good life.  Such experiences can generate vague feelings of insecurity, sow tiny seeds of anxiety and doubt, in remote corners of the hearts and minds of some believers; and should they, subsequently, encounter others who are positively antagonistic towards religion and scornfully refer to the faithful as "church-goers", deriding them with words such as “hypocrites" and other like terms of disdain or even contempt, then, they can find themselves deprived of a measure of that peace, joy, and confidence which should normally accompany their practice of the faith.

Of course, upset and doubts of that nature arise partly because such believers are perhaps too easily impressed by appearances and popular opinions.   Moreover, it is not infrequently the case that, despite their devotion, these same believers are not sufficiently alive to the implications of their faith, with the result that they have too few personal, solid, convictions and are always catching up, so to speak, with what others are thinking.  In that way they are easily led to accept the world's criteria: taking on, and being influenced by, political correctness and popular trends of thought concerning, for example, what is acceptable speech, and, above all, what are socially approved and correct opinions and behaviour.  

Now, all disciples of Jesus, can and should have sure faith and calm confidence in  His teaching in Mother Church; and that faith and confidence should, in turn, lead them to the clear awareness and firm conviction that only those approved by God, who love Jesus and obey His teaching, will be finally found truly good.  For they become such, not by safely following and hiding behind popular opinion, nor by striking out and winning worldly acclaim for themselves, but by the gift of God’s grace leading them, first of all, to recognize and love the Person of Jesus, and subsequently forming them into His likeness through heart-felt obedience to, and if necessary, suffering for His teaching.

Yet, how can those others, who don't acknowledge God or profess any faith, still seem be so nice, so pleasant, and sometimes so good? 

In order to understand this apparent dilemma we must remember the words of our Lord and Master, Who tells us:

Whoever does not love me does not keep My words; yet the word you hear is not Mine but that of the Father who sent Me. 

To our eyes, these unbelievers do not appear to love evil; and if we have friends among them, we may be inclined to say that they want what seems to be good, or even, sometimes, find ourselves thinking them far better than us. However, those who do not accept Jesus' teaching do not love Him, and cannot love the Father, and consequently may be far different from what appears to our earthly eyes: 

The Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart. (1 Samuel 16:7)

You justify yourselves in the sight of others, but God knows your hearts; for that which is of human esteem is an abomination in the sight of God.  (Luke 16:15)

Ultimately, when confronted with Jesus and His Truth, the Truth He received from the Father Who is God and Lord of all creation, they -- as disbelievers -- prefer themselves and their own thoughts.  They love themselves to such an extent that they are not only content, but even prefer, to follow their own idea of a good life rather than embrace Jesus' teaching.  Indeed, they can have such a low idea of God that they imagine themselves to be in no need whatsoever of a Saviour, considering themselves ready to meet God -- if indeed He does exist -- standing up proudly in His presence, head held high and face to face!  Yes, they are proud: not, indeed, manifestly before us in their observable behaviour, but before God in the hidden depths of their heart’s desires, and in the secret recesses of their minds and the hidden folds of their purposes, where they can be subject to pride in its most insidious and deadly form.  Murderers and rapists, thieves and muggers can, relatively easily, be brought to see the evil of their ways, because such actions are patently much more ugly and inexcusable; but how difficult is it for non-religious people who see themselves as nice and good-living to accept and appreciate that they are in any need of a Saviour before God!

Nevertheless, on the human level the fact still remains, and we can still at times wonder, how irreligious people and indeed, sometimes, openly evil people, can nevertheless, seem to be both charming and attractive.

For the answer to this, we must continue to ponder Our Lord's words, for we have much more to learn from Him that may seem strange to us if our patterns of thought have been over-influenced and formed by commonly held opinions rather than Christian teaching.

Whoever loves Me will keep My word, and My Father will love him, and We will come to him and make our dwelling with him.  

Notice that pronoun "My".  Today, people are very familiar with the supreme Christian prayer, taught by Jesus Himself, which goes: "Our Father, who art in heaven..."   Many call that prayer the "Our Father", but that is not accurate enough, it should be called "The Lord's Prayer" because it was a prayer given by Jesus to His disciples, not to anyone and everyone.   God does indeed love all His creation because He created it; and mankind, the culmination of His creation is especially loved by God: they alone are made in His likeness.  Now, it is just there that we come across the reason why we can, at times, find some non-religious people so puzzlingly attractive: it is because we are still able to see in them aspects of the rich endowment and subtle beauty of God’s crowning creation; and, indeed, the closer we ourselves are drawn to God, the more such people can move us, at times, to gratefully and lovingly appreciate what is; but also, alas, to sorrowfully regret what might well, indeed should, have been.

Of those disciples who learn to love and obey His teaching, we are told that Jesus said, 

My Father will love them.

Now, the Father loves such disciples because of their love for His only begotten, well-beloved Son, He loves them for Jesus’ sake, as His children in Jesus.  And  because of Jesus, the Father endows such disciples with a new and supernatural creation-beauty: a beauty given them as members of the Body of the Risen Christ sharing, even here on earth, in something of His Resurrection beauty and glory.  Now, there is a world of difference between God's love for creation, between God’s love for mankind as the crown and culmination of natural creation, and the Father's love for His supernatural children, born of the Spirit, in Jesus, His only begotten and uniquely beloved Son.

People of God: we can only hope to experience God in this new way, as our heavenly Father, if we prove our love for Jesus by obeying Him.  Such an experience is not something we can grasp or achieve for ourselves, nor is it automatically given, so to speak, to all signed-up members of Jesus’ group; it is a personal gift from God the Father of Jesus, and it is given -- as He wills -- to those whose love and obedience binds them, by the Spirit, to an ever deeper longing and searching for Jesus.  Listen again to Our Lord's words:

Whoever loves Me will keep My word, and My Father will love him, and We will come to him and make our dwelling with him.  

The one who lovingly obeys Jesus, Jesus' Father will love; and not only will Jesus' Father love him, but both He and Jesus will:

Come to him and make Our dwelling with him. 

My dear people, our God is not cheap.  His love is the supreme treasure of our lives, our greatest blessing and God’s most gracious Gift; for when the Father and Son come to us, they bring also with them the Holy Spirit to be our very own Advocate, Counsellor, and Guide:

The Advocate, the Holy Spirit, whom the Father will send in My name, will teach you everything and will remind you of all that I told you. 

When He, the Spirit of Jesus, is present as divine Gift in our lives, guiding, comforting, strengthening, delighting, and inspiring us for Jesus' sake, then, indeed, we can begin to truly experience the presence of God as the heavenly Father's love, as Jesus' companionship, and as the Spirit's own comfort and strength, peace and joy.

Finally, Jesus goes on to say with clear authority, what I have been trying to explain earlier, namely, that His ways are not like the ways of this world:

Not as the world gives do I give peace to you. 

St. Paul, too, made this abundantly clear to his converts in Corinth:

The wisdom of this world is foolishness in God's sight. (1 Cor. 3:19)

As you heard in the first reading, the Christians at Antioch were troubled when they allowed the teaching of unauthorized preachers to influence them in their practice of the faith:

We (the Apostles and elders in Jerusalem) have heard that some of our number who went out without any mandate from us have upset you with their teachings, and disturbed your peace of mind. 

That was, and still is, quite wrong, because it is the last thing Jesus wants for His disciples:

Peace I leave with you; my peace I give to you.  Not as the world gives do I give it to you.   Do not let your hearts be troubled or afraid.

In order to experience the Easter fulfilment which Jesus has won for us, we have to allow the love of the Father, the teaching of Jesus, and the guidance and comfort of the Holy Spirit, to enlighten and to rule our whole life, as we heard in the second reading today:

The (holy) city had no need of sun or moon to shine on it, for the glory of God gave it light, and its lamp was the Lamb. 

People of God, you are called, destined, to be citizens of God’s heavenly kingdom, do not therefore, like Lot’s wife, look over-much at the world around you, the world you are leaving behind, but, as one hymn puts it, "Walk, walk, in the light of the Lord" and, indeed, do your very best to walk ever forward with a firm step, a steadfast heart, and in the spirit of pure Easter joy.