The
Presentation of the Lord
2014 Year
A
When
the days were completed for their purification according to the law of Moses, they
took him up to Jerusalem to present him to the Lord, just as it is
written in the law of the Lord, “Every male that opens the womb shall be
consecrated to the Lord,” and to offer the sacrifice of “a pair of turtledoves
or two young pigeons,” in accordance with the dictate in the law of the Lord.
Mary did not
just have to fulfil that dictate of the Lord as did every other mother of a
new-born son in Israel; she was not even merely called to make most special
thanksgiving for such a miraculous Gift as her virgin-born Son; she was, in
fact, being called upon to thank God in the name of the whole human race for
sending His very own Son as one of us: come to free us from the original sin of
Adam and Eve with its ensuing bondage to Satan -- that is, from sin and death
-- and to open up heaven’s portals once again for us with the prospect of
eternal beatitude as sons in the Son called to the marriage feast of the Lamb
in the Kingdom of the Father.
However, such
a bare statement of the immense responsibility resting upon the young virgin
from Nazareth is not adequate for you to understand sufficiently the
supernatural significance and spiritual beauty of what was taking place.
The Lord of
all creation -- the magnitude of which, being revealed to us daily ever more
and more by the Hubble Space Telescope and Voyager Spacecraft, defies our
comprehension -- the All-Mighty One, and God of Israel’s ancient fathers, the
All-Holy One enthroned in the highest heavens and worshipped by all the angelic
hosts … He Himself had risen in divine majesty, wisdom and love, to help and to
save mankind, because He had originally made and formed it in His very own
image and likeness. He had come to
rescue it from the degradation, stain and stink of sin, from the hubris of
Lucifer’s personal pride mirrored in the Eve’s deliberate choice of the
delightful and seductive fruit, and Adam’s pathetic compliance with his wife to the forgetfulness
of His God.
If God had
come with pomp and power to destroy Satan and his hoards, that would at least
have manifested to angels and to men something of His incomparable glory, and the
irresistible power of His holiness. But
He did not do that. He took our plight
and the hubris of Satan so seriously that, in order to totally condemn Lucifer
and most lovingly reclaim what was His
alone, He divested Himself of all that divine glory, power, and majesty so
coveted by Lucifer: He came in humility
(no pride!), in weakness (no power!), and dependency (no authority!).
How Lucifer
despised such dispositions and whole-heartedly loathed the One thus coming
against him -- as David had done with his sling and stone against Goliath – wearing
such contemptible apparel; He was coming uniquely as Father, Sublime and Supreme,
in the Person of His beloved and only-begotten Son, to lift up those called to
become His true, adopted, children:
I
bent down to them and fed them, for I am God the Holy One in your midst, I will
not come in wrath. (Hosea 4:9)
There is a
famous sermon by Saint Bernard celebrating Our Lady’s ‘Fiat’ in response to the
angel Gabriel’s message at the Annunciation, in which he pictures angels and
mankind imploring the Virgin to say but that one word and thereby save so many from such great
distress; he has individuals coming one after another to the forefront with ever
more urgent words of heart-felt concern for those who she alone is in a
position to help… say, pronounce, whisper, declare just that one word, o holy
maiden, please, let it but come from your lips and God will be glorified and
mankind saved.
Mary’s ‘fiat’
at the Annunciation was, indeed, of ‘stellar’ significance and importance, but
Mary’s situation today, presenting her Son to God in the Temple at Jerusalem is
of like consequence; for who can thank God for His great goodness to us
other than Mary, the Immaculate Virgin and Mother of God’s true Son? She was only young, very young we would
think, and what she knew rationally we cannot know; but -- of God’s great
goodness -- she was totally pure and humble before the Lord, incomparable in
her faith and responsiveness to God’s leading, while her human heart was aflame
with love for the Child God had given her, and her mind and sensitivity totally
attuned to His every need and intention.
Jesus’
ultimate death on the Cross on Calvary was the total commitment of His humanity
to paying the price for our redemption and to giving human glory to His beloved
Father; and Mother Church has, since then, searched endlessly to understand, appreciate,
and praise Him for the sufferings He thus endured to win us salvation. She has searched
and will continue, unrelentingly, to search yet deeper, that she might ever
more appropriately proclaim and respond to His love stretched out on the Cross
for our sake.
But the
Divine Condescension involved in the Incarnation, whereby, wherein, God, in Jesus,
was humbled, humbled Himself, to a humanly inconceivable degree, to a sacrifice
of self, so to speak, both awesome and alarming in its totality … who could praise God for that? Only Mary’s sinless humility, only her boundless
gratitude to God, only her completely unreserved awareness and confession of
her own nothingness and indebtedness, only her boundless love for and
commitment to Jesus, her Son and God’s Son, could give appropriate – that is, no
mere human could possibly give more -- thanks for that divine self-emptying decided
and entered upon in order to triumph over angelic and human pride and win love
through incomparable love!!
Sing praise
to the LORD, you faithful; give thanks to God’s holy name.
With
my whole being I sing endless praise to you.
O LORD, my God, forever will I give you thanks. (Psalm
30:5,13)
So, in our
celebration of this feast of the Presentation of the Lord, let us with Mary
look much deeper than the charm (surely irresistible!!) of this Baby, let us
look and, perhaps, tremble with awesome awareness and deepest gratitude before
our God of such unimaginable goodness and love.
Let us also be aware that Jesus’ living-out of His divine Sonship in
human flesh will, inevitably, lead Him, for love of His Father and for us, to
His embracing the crucifixion of His human flesh on Calvary; but ultimately and
most gloriously it will lead Him to the, so to speak, combined and complete
self-emptying, when, Risen and in glorified, heavenly Flesh, He ultimately and
most sublimely gives Himself with His Most Holy Spirit to us and for us under
the appearances of simple bread and ordinary wine. Oh, the Goodness of God!!!
No comments:
Post a Comment