Sermon 63a: 3rd. Sunday, Year (B)
(Jonah
3:1-5, 10; 1st. Corinthians 7:29-31; Mark 1:14-20)
Repent and believe the Good News
That is
what many believe to be not only the first Gospel’s summary of Jesus’ teaching,
but also the quintessential core, marrow, and backbone of all Christian
preaching:
Repent and believe the Good News of Jesus.
Now
‘repent’’ in the Christian proclamation does not mean the same as
‘regret’. Christian repentance does not look back fixedly, ever
revisiting and reviewing one’s past life and lamenting, wishing it had been
otherwise; but rather, once having acknowledged and wholeheartedly rejected one’s
past sins, it then:
looks up, looks forward, to God, Whose goodness and truth is now --
in and through Jesus -- ready to begin the ultimate transformation not only of
oneself, but also of mankind and the whole world;
looks at God in Jesus, and changing former attitudes of
selfishness and pride, joyfully acknowledges with Peter, Lord, you have the
words of eternal life;
looks for God in all life’s circumstances and apparently chance
happenings, ever seeking to promote His glory and serve His purposes; for Jesus
was sent by, and at great, great cost to, His Heavenly Father to proclaim to
mankind, this supremely Good News:
THE KINGDOM OF GOD IS AT HAND,
and Jesus’
proclamation of that fact is also His invitation to each and every one
of us to seek entry into that kingdom by Christian repentance.
In Jesus’
Good News, and Mother Church’s continuing proclamation of that Good News, God
is Love and He is Life: to listen to Him is, therefore, to hear Truth; to obey
Him is to practice Wisdom; to look at Him with full trust is to see Beauty and
have Strength; while to experience something of His hidden presence in your
personal life and self-awareness is to discover peace and taste what beatitude
might be mean for you.
‘Repent’
therefore, also means turn to God and prepare yourselves to receive these gifts
from Him; stop seeking to promote your own interests of worldly prestige,
power, or pleasure; stop turning to and trusting in men who, like yourself, are
fragile creatures of flesh and blood, inconstant by their very
nature. As Our Lord Himself puts it:
Do not labour for food which perishes, but for the
food which endures to eternal life.
Surely
then, dear People of God, in view of all this, ‘repent’ is a fundamentally
joyous word, something like ‘let yourself be renewed, refreshed, restored’,
indeed and in all truth, ‘be revitalized’, ‘be set off on a new life track with
sure hope to guide and all necessary power to achieve what is required of you
and promised by God’. Such repentance makes our religious practice
authentically human, for a human being, no matter how well placed in life,
always aspires to what is more or what is better. Christian repentance
means that a new horizon has dawned, a new destiny is opening up, one offering
what is infinitely more and better; and how essential that is to a truly human
life!
What is the
tragedy of unemployment? It is not (in our society at least) so much that
those without work are starving, barely able to exist, but that they have no
prospects, no future to look forward to; for a human being can endure, can
triumph over, almost any odds so long as he or she has an ideal, a future, to
aim at, to hope for, aspire towards. Repentance – as required by
Jesus and taught in Mother Church -- opens us up to that new hope, that new
future, which promises not merely earthly well-being, but divine, eternal
blessedness; it continually urges us to leave behind the past and to look
forward, aiming ever higher.
Being a
response to the proximity of the Kingdom of God, repentance is essentially
coupled with divine power, and merely to regret our past sins on hearing Jesus’
call could in no way prepare us to be endowed with such power. For
authentic repentance, it is absolutely necessary both to acknowledge the truth about
Jesus’ very own Person as Lord and Saviour, and to believe the Good News which
He reveals concerning God’s eternal plan of salvation for mankind
Repent and believe the Good News.
Such indeed
is our glorious Christian and Catholic vocation: to hear Mother Church’s
proclamation -- in the name of Jesus -- of God’s great goodness, beauty, and
truth, and indeed His Personal love for each and every one of us; and, turning
away from our sinful selves, to humbly embrace God’s offer of salvation in and
through our faith in Jesus. The devils know but will not believe, and so
they cannot repent:
Go into all the world and preach the Gospel …. He who
does not believe will be condemned. (Mark 16:16)
To thus
believe in and embrace with Catholic faith Jesus’ very Self and the Good News
He proclaims, is to recognize – even here on earth – the truth about God’s
sublime goodness and mercy; and it is impossible that one humble enough to thus
truly appreciate such Beauty, should not, at the same time, be drawn almost irresistibly
towards it. And there, precisely, is the root of repentance: for despite
the convincing us of our own nothingness, disfigurement, and culpability,
before God’s infinite Holiness and Beauty, the fact of being so
irresistibly drawn by admiration, yearning, longing and desire, towards that
Beauty is, as it were, a deep, deep, God-given tap root, searching out a
hitherto unseen and unknown source of fresh, ‘living’ water, and all the while,
urging and gently compelling us to a newly discovered calm re-appraisal of our
life-situation past, present, and future, one now unshakeably based on Jesus’
Gospel call.
People of
God, we should never allow ourselves to be satisfied with what may appear to be
past progress or present well-being in our life. Our Christian repentance
and Catholic belief should grow daily in us so that, when the call comes for us
to embrace death, we might be found to be truly forgetful of self and filled
with humble joy, hope, and trust in the Saviour Who first called us by His Gospel
message of Good News, the Lord Who has long guided and sustained us by His
Spirit of Truth and Love, the Son Who is now preparing for us a room in His
Father’s house.
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