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Friday, 27 September 2024

26th Sunday Year B, 2024

 

(Numbers 11:25-29; James 5:1-6; Mark 9:38-43, 45, 47-48)

By their very make-up, infant human beings are totally selfish, being moved immediately by self-interest, which is – necessarily -- their law-of-life; and they have to be seriously taught and trained by loving parents in order to gradually set-aside such native selfishness.   Those infants who are not taught to grow up into sociable adults can become individuals selfish – or fearful -- beyond measure; individuals who can ultimately turn to violence both to grab what is wanted or to promote or protect, self; and such violence can cause death.

John, a working son in his own loving family, was still a ‘bit of a kid’ among Jesus’ Apostles, and, in today’s Gospel incident, he apparently thought that if anyone was performing miracles in the name of Jesus in their (the Apostles’) proximity, it should have been an Apostle, perhaps even John himself!  And so the, as yet imprudent, younger brother of the two ‘sons of thunder’, said to Jesus:

Teacher, we saw someone casting out demons in Your name, and we tried to stop him because he was not following us.

Jesus was most understanding and simply told them these most wonderful words:

 He who is not against us, is on our side.

Let us now try to discover something of what Jesus’ words involved, something the Apostles would themselves later come to appreciate, namely, that the calling, the vocation, of an apostle does not, in the final assessment, require the performance of miracles, he is to be judged by the singular criterion of his one-ness with Jesus:

He who is not against US is on OUR side.  

Ultimately, the perfect Apostle is, most fully and most gratefully, satisfied with that one supreme blessing of being wholly one-with-and-for-Jesus alone.

The miracle-man had received a gift from God, a great gift indeed and one that gave glory to Jesus in Whose Name the miracle was performed.  However, the gift of being, and becoming ever more and more, one with Jesus is an incomparably greater blessing.  ‘That man is not against us’, Jesus said, ‘he is on our side’;  but as ‘that man’, even though he be ‘the miracle-man’, he is not included in those two other words, ‘us’ and ‘our’, and that makes all the difference.

The key to apostleship, -- one-ness with and for Jesus -- was, at that time, not sufficiently appreciated by the apostles; they – most especially Peter -- lived it but, not yet fully recognizing it, they could not live it to the full.  Later they would, and thereby they could  and did become models, guides, and protectors for Mother Church throughout the world and for all ages.

One-ness-with-and-for-Jesus is a reciprocal relationship in which divine love calls for, demands, our love in return; it is a relationship in which God’s love is given with the supreme object of calling forth, provoking, indeed, inflaming and sustaining a return of child-like love.  The gift of miracle-working is much more one-sided, and nothing that is not the spontaneous flowering of supreme love for Jesus Himself will be of enduring worth.  Love for Jesus, oneness-with-and-for-Him alone has no need for anything other to justify it, being itself the pearl of great price, the treasure hidden in the field of Christian life and doctrine which is the Church called to become the beautiful Spouse of Christ: It is the supreme adornment and fulfilment of human possibilities,

And there, People of God, we come to the kernel of our considerations this Sunday.  In our Gospel reading, John and all the other apostles were in their student days so to speak, still very solicitous about their own image before men: Who is the greatest? Who is best able to fulfil people’s expectations? However, they were not like that when they were with Jesus; in Jesus’ presence; for they were perfectly well aware that He knew them better than they knew themselves and, in His presence, they could only be perfectly natural, no pretence, no ‘braggadocio’ being possible: and such simplicity is the only way we ourselves can learn from Jesus’ gift of His most Holy Spirit.

Disciplined oneness with Jesus in our searching mind and yearning heart; and simplicity of soul in our humble, attentive waiting on, and response to, the Holy Spirit -- as He fulfils His divine project of reminding us of, and forming us in the likeness of, Jesus, Perfect God and Perfect Man -- such is the purpose and summit of the Christian life and Catholic spirituality.

And this very human desire not only to protect but also to promote self, seems to have remained with the apostles almost to the very end, for even after the Last Supper we read in Luke’s Gospel (22:21-26):

Jesus said: Behold, the hand of him who betrays Me is with Me on the table. For the Son of Man goes as it has been determined, but woe to that man by whom He is betrayed!"  And they began to question one another, which of them it could be who was going to do this.  A dispute also arose among them, as to which of them was to be regarded as the greatest

Indeed, for those two ‘Sons of Thunder. James and John,  this desire for precedence and greatness seems to have been given them along with their mother’s milk, for St. Matthew tells us that:

The mother of the sons Zebedee came up to Him with her sons, and kneeling before Him she asked Him for something.  And He said to her, "What do you want?" She said to Him, "Say that these two sons of mine are to sit, one on Your right hand and one at  the left, in Your kingdom." (Matthew 20:20-22)

The Christian situation in today’s Western world calls for ‘apostolic’ disciples, and therefore we need to know what we are aspiring to and how best to attain our quest.  May today’s considerations on the Gospel help promote Christian love and truth among all who want to walk by the light that has the end of God’s life-line for mankind in clear focus.

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