If you are looking at a particular sermon and it is removed it is because it has been updated.

For example Year C 2010 is being replaced week by week with Year C 2013, and so on.

Thursday, 27 February 2025

8th Sunday Year C, 2025

 

(Eccles. 27:4-7; (Cor. 15:54-58; Luke 6:39-45) 

Can a blind person lead a blind person?

It can happen that adults who have long thought of themselves, or been approvingly considered by others, to be practising Catholics -- when they get ‘bogged down’ in certain troubles, trials, and difficulties of life -- begin to say to themselves, ‘many Catholics that I know are doing this or that … surely it can’t be wrong if so many are doing it’.

They think in that way because they are not wanting -- as believing adults should want -- to find out what Our Lord would have them do, what His Church teaches, what their own conscience urges;  they want, above all, a sympathetic hearing for their troubles and for ‘sooner rather than later’ suggestions for a way out of their very worldly difficulties. 

As disciples of Jesus, however, in all our difficulties we need to learn from Him, that we might learn from, and become more like, more closely united with, Him:

Everyone who is fully trained will be like his teacher.

Now it is indeed a ‘slap in the face’ for Our Lord when His supposed disciples – in their need -- turn to worldly and sinful human beings rather than to Himself Who died for them, or to His Church – the Body of which He is the Head -- or to whoever they think best knows and loves His Gospel and His Person. 

Too often advisors are chosen whose advice comes either from their own worldly experience and learning, or from that ‘wisdom’ which is acceptable to men and  has been described the Lord as an ‘abomination’; that is from advisors who are usurpers, Our Blessed Lord authoritatively declares, because He alone has been, and is sent to save human beings otherwise destined to death, as He said to His disciples:   

I am the true Vine you are the branches.  Unless you eat My (fruit), (that is) eat My flesh and drink My blood, you do not have life in you.

PEOPLE OF GOD, NEVER FORGET THAT THE WAY YOU TRY TO MAKE YOURSELF HAPPY IN THIS WORLD WILL DETERMINE WHETHER OR NOT YOU FIND REAL HAPPINESS IN THE KINGDOM OF HEAVEN. 

If, as a disciple of Christ, you want to know how best to walk along Jesus’ ways through your troubles, we are told by St. Luke (8:18-19) that one day when Jesus was walking the paths of Palestine,

             A certain ruler asked him, "Good teacher, what must I do to inherit eternal                    life?"

The immediate response of Jesus, showing just how much it meant to Him, was:

Why do you call Me good?  No one is good-except God alone.

In other words, seek God’s advice in issues concerning serious sin or eternal life.

Jesus is now risen and is to be found at the right hand of the Father in heaven.  Jesus is the only good Person, good Teacher, indeed, Jesus alone is good, and we -- as true disciples of His – look to Mother Church as we seek only His guidance and teaching.

In Mother Church we seek not facts – whether doctrinal or historical – we seek grace from Jesus’ Personal “Gift” to His Church, His own most HOLY SPIRIT abiding in Mother Church, and bestowed on us through her sacraments; the Holy Spirit Himself Who, when welcomed into a heart seeking Jesus alone, breathes in us, like the good man described by Our Lord

(Who) brings good things out of the good stored up in his heart.

There is only one Sacred Heart, and from that heart of Jesus poured water to cleanse us and blood to revitalize us all.  Dear People of God, turn to Jesus in your need, draw close to His most  Sacred Heart and you will find real, not emotional, sympathy, light to give you understanding, and grace to help you do whatever is necessary to rise above your troubles.  You will experience what the prophet Isaiah (40:31) had foretold:

Those who hope in the LORD will renew their strength.  They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.


Thursday, 20 February 2025

7th Sunday Year C, 2025

 

(1Samuel 26:2, 7-9, 12-13, 22-23; 1 Corinthians 15:45-49; Luke 6:27-38) 

Today’s Gospel tells us of Our Lord devoting Himself to teaching His disciples with the following essential teaching expressed in most carefully chosen words:
 
 I say to you who hear, Love your enemies do good to those who hate you.
Bless those who curse you, pray for those who abuse you.
 
He went on to give various illustrations of the general trend of His thinking – not examples for direct imitation – before, finally, returning once again to His original words and the most succinct expression of the essence of His teaching:
 
Love your enemies, and do good and lend, expecting nothing in return, … and you will be sons of the Most High.
 
St. Paul in the second reading set before us – as only he could -- the background for those divine words:
 
Just as we have born the image of the man of dust (sinful Adam) so shall also (sic!) bear the image of the man of heaven (Our Lord, Jesus Christ).
 
Going back hundreds of years into the millennia  of Israel’s preparation as People of God, our first reading gave us a most beautiful foreshadowing of Our Lord’s teaching, in the words of the very human David, a man struggling, in his very human weakness to follow the leading of his heavenly star;  a struggling man, deliberately chosen as such to serve in preparation for His Lord Who would Himself come on earth, in sublime fulfilment, as full and perfect Man:
 
As your life was precious this day in my sight, so may my life be precious in the sight of the Lord.
 
Notice that Our Lord spoke explicitly, “I say”, to those “Who hear”:
 
            LOVE your enemies, and DO GOOD expecting nothing (earthly) in return.
 
He speaks of what is divine, using divinely fashioned-and-intended words, to those who -- thanks to His saving grace, the “Gift” of His Most Holy Spirit -- will alone be able to  understand aright the intention of that divine command, will alone be able to learn from Him their Lord and Saviour, how to exercise divine love, here on earth:
 
            LOVE  even your enemies, and DO GOOD expecting nothing (from men).
 
Dear friends in Jesus, can anyone -- seeing our world today, hearing those claiming to be its leading, i.e. most powerful, representatives -- fail to SEE, HEAR, and ACKNOWLEDGE, the hypocrisy and  devilish pride of modern disbelief which, though denying Christ as Saviour, ‘religiously’ prepares’ -- each Christmas and Easter -- gift’s for those innocents still being born in its midst; a pride which “oh so boldly” promises to bring peace and fulfilment to those older ones whose faithlessness is leaving them -- however learned and cultured -- upon the shores of modern worldly experience like whales which have followed currents of deceit, falsehood and pride to a ‘dragged-out’ death,  and the horror of cultural corruption.   

Friday, 14 February 2025

6th Sunday Year C, 2025

 

(Jer. 17:5-8; 1st. Corinthians 15:12, 16-20; Luke 6:17-26) 

Cursed is the man who trusts in man, and makes flesh his strength, whose heart turns away from the Lord. 

Raising His eyes towards His disciples Jesus said; Blessed are you who are poor, you who are hungry now, who weep now.  Blessed are you when people hate you, exclude, and revile you, and spurn your name as evil’ on account of the Son of Man.  Rejoice, your reward is be great in heaven.

Dear friends in Christ, Our Lords words were for all time, but those final words are most closely expressive of our present Christian experience.

First of all, we should appreciate that Jesus curses no one, He nevertheless does most authoritatively declare that whosoever trusts in man, and makes flesh his strength, whose heart turns away from the Lord, is cursed, has indeed cursed him(her)self.  That is the great danger for all who, denying Jesus as Lord, trust in the goodness they themselves, and many others like them, are doing for sufferers every day.  There is no Satan they say, no evil force at work among men, the only evil is the suffering they see and want to remedy, in the only ways they approve of or understand.

Raising His eyes towards His disciples Jesus said, blessed are you:

Poor, who look to God your loving Father and Jesus, your Saviour and Redeemer, to help you work His will, bring-about His Goodness in this world, by the grace of His most Holy Spirit, bestowed on you by Mother Church’s sacraments in order that precisely such blessings may be bestowed on our arid word, full of tempestuous words and ever-deeper, and secret, offence, anger, and even hatred.

You who are hungry, weep now, because you cannot delight in the sinful pleasures that delight our world today, because the world’s evils are ever-increasing through its wilful following of blind guides.

Blessed are you when people hate you, exclude, and revile you, and spurn your name as evil’ on account of the Son of Man.

Dear brothers and sisters in Christ if you cannot delight in the world, if you will not allow yourself to rejoice with the world, you are well on the way to being hated, excluded, and reviled; for the world does not want any memories of better, disciplined, ways of loving obedience for and with the One who is in all, above all, and through all; the One who thus is with us and can love us in ways that are as numerous as there are individuals capable of responding to such love.

All such delights in the One above all, are to be received only in and through Jesus Christ Our Lord and Saviour, the only-begotten and most beloved Son who came into our world because of His Divine Love for His Father,  a love He wished to spread to all humankind for their individual human happiness and fulfilment; and for their divine fellowship as members of the Father’s long-loved, long-sought for, and fully to be embraced family, as His adoptive sons and daughters in Jesus, whose members they all are.   

Thursday, 6 February 2025

5th Sunday Year C, 2025

 

(Isaiah 6:1-8; 1st. Corinthians 15:1-11; Luke 5:1-11) 

Our Gospel today details the wonderful effect Jesus’ divinely human Personality had on a surprisingly humble man of outstanding character and enormous potential.  

Jesus was wanting to instruct the people who had gathered by the lake of Gennesaret to hear Him and He was evidently having difficulty – for the crowd was so big that He could not be seen by many of those gathered around Him, and only a very small minority could directly hear Him.  Therefore, looking round:

Jesus saw two boats by the lake; but the fishermen had gone out of them and were washing their nets.

The fishermen -- tired after a whole night’s fishing -- were not interested in listening to this travelling preacher; for, on leaving their boats, they had separated themselves somewhat from the crowd so that they might be able to  spread out their fishing nets and set about the work of washing them clean.

Simon, leader of the fishing partnership, was, however, encouraged to give at least some attention to Jesus, because, being, as it were, smothered by the crowds gathering around Him, Jesus ;

Getting into one of the boats, which was Simon's, asked him to put out a little from the land.  And He sat down and taught the people from the boat.

As I mentioned elsewhere, the Galileans were more interested in the character – ‘what sort of bloke is he?’ – of new-comers, rather than, as in Judea and, above all, in Jerusalem, ‘what does he think about this or that question?’

Simon, after having seen and heard something of Jesus’ dealings with the crowd which was exceptionally large for Capernaum, had now -- along with his brother Andrew -- to  leave the bulk of the net-washing-and-mending so that they might take Jesus in Peter’s boat a little way into the waters of the lake, where He could at least be seen by almost everybody and heard by those nearest the boat, who then had the duty to pass Jesus’ words backwards to those out of direct hearing.

As for Simon himself, however, although still able to clean some nets with his brother in their boat, he gradually became interested by what he could not avoid hearing, and he began to give more direct attention to what Jesus was teaching the crowd from his boat.  Jesus’ wisdom – overheard, in that way -- made a deep impression on Simon, for it seemed to him that Jesus’ words did not just give expression to the thoughts of His mind, but they seemed to come from His heart and indeed from His very soul as He told the people His ‘Good News’ about Israel’s God now being revealed as Father.

Simon was ‘a big man’ in many respects, and the impression Jesus’ words,  and the ‘Good News’ He  proclaimed,  was such that, having once penetrated the rocky surface of Peter’s outer sensibilities, Jesus’ message found material – all of it naturally combustive, of course, and even explosive! – that was ideally suited for total love and commitment if fully inflamed and purposefully guided.   

When He had finished speaking, He said to Simon, "Put out into the deep and let down your nets for a catch."

Now Simon was a professional fisherman, as was his brother Andrew, their livelihood depended upon their skills as fishermen; Jesus was clearly not a fisherman by trade and yet He was telling Peter to move out to deeper water and let down his nets.  Simon, Andrew, and their whole local team had been fishing all night and had caught nothing; and now it was bright daylight and quite unsuited to fishing  -- fish don’t normally swim joyfully into nets they can clearly see! -- and here was this man telling Simon to go further out from shore and take a catch!

Simon answered, "Master, (notice the reverence Jesus’ Personality and teaching had awakened in Simon’s attitude!!) we toiled all night and took nothing! But at Your word I will let down the nets."

There might have been a very slight touch of irritation in those words, but there was most certainly a large, indeed great, measure of respect.   Simon was indeed a strong, even forceful character, but he was not a proud man … and there in that boat, having been listening to the words of Jesus, he had come to recognize something mysteriously different about Jesus which led him, Peter, to reply with words beginning to witness fissures – nay, serious leaks -- in the hitherto rock-hard outer surface of  Galilee’s master ‘fisher-and-business-man’:

            Master, at you word I will let down the net.

Yes, Simon was humble in the presence of this one Man of strange dignity and superior authority!

Later on, being known as Peter, he would give full expression to those early intuitions, vague feelings, by those world-famous words:

            YOU ARE THE CHRIST, the Son of the living God!

For the present, however, his still vague feelings were about to be totally shattered before being deepened and confirmed, when taking up the nets, for he and his brother found:

            A large number of fish, and their nets were breaking.

Peter and Andrew had to call to their partners in the other boat to come and help:

            And they came and filled both the boats, so that they began to sink.

This was indeed most wonderful: a partnership of professional fisherman having failed to catch anything overnight were being literally swamped by a daylight catch made thanks to a local rabbi!!  However, there was no dancing from delight at such success from Simon; for his heart and mind had now become too big to be filled with thoughts of  fish, profit or prestige, for he had become -- irrevocably, in the depths of his own most self-secure heart -- a disciple of this new Galilean, proclaiming the only, truly GOOD NEWS!!

There was something yet more strange to come however., for:

When Simon Peter saw it, he fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord!"

Notice how, for the first time Simon has been called Peter, ‘Simon Peter saw it’.  Simon the son of Jonah at this point becomes Peter the disciple of Jesus.  Now we begin to glimpse something of the character of the man whom Jesus would make into His foremost disciple, now we begin to catch sight of the essential Peter and also to understand what was that mysterious aura he had sensed about Jesus as he had listened to Him speaking from his boat to the people on the lake shore.  It was indeed an aura of authority which had led Simon to obediently let out his nets again; but that was not all; no, there was pre-eminently, an aura of holiness which now compelled Peter, or rather, drew him, to:

Fall down at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord!"

Now we can recognize something of the significance of this Gospel event.  If Jesus had difficulty speaking to a crowd by the shores of Gennesaret, how would He speak to all men of all times and places?  He would need a boat, a platform, some means whereby He could address, save, and guide, the whole of mankind, and that platform, that boat was to be His Church.  Jesus would choose Peter to be the head of His future Church because His Father had brought this fisherman to Jesus’ attention, he had generously served the needs of Jesus’ preaching, and what was far more, he had shown himself to have been led to an  awareness of and responsiveness to Jesus that was more than natural; here was a future leader, big-hearted on the human level but humble before God; a man able to be guided by the Spirit of Jesus, and one who – thanks to this day’s events -- would never fail  to  recall and recognize his own complete dependence on Jesus for fruitful harvesting, for plentiful fishing.

Let us now have a final look at all three readings today from this point of view.

Peter, Paul and Isaiah, three wonderful men of God, three specially chosen to proclaim the glory of God once they had learned humility before God: Isaiah had a vision of God in heaven, Peter recognized the holiness of God in the mystery of Jesus, Paul was led to acknowledge the holiness of the Church, which would come to be known as the Body of Christ because Jesus was and is absolutely vital to her very being.

My dear People, when we are gathered here as Church, with Jesus in our midst, in the Eucharist and by His Spirit we are, indeed, in the presence of God,  Do we respond to Him, in the first place, with humility, with an awareness of His supreme holiness and our own sinfulness,  or are will still blind or hard-hearted … chatting with our neighbour, watching others around us, aware of so many people but not of God?  Let our worship today be such as to lead us to ever greater,  deeper, and more sincere, humility, so that God Who sent Isaiah, Peter and Paul to proclaim His glory, and to prepare the way for the coming of His Kingdom, may also be able to use us for His glory, for the exaltation of Mother Church in our world today, and for our own salvation.