If you are looking at a particular sermon and it is removed it is because it has been updated.

For example Year C 2010 is being replaced week by week with Year C 2013, and so on.

Thursday, 27 February 2025

8th Sunday Year C, 2025

 

(Eccles. 27:4-7; (Cor. 15:54-58; Luke 6:39-45) 

Can a blind person lead a blind person?

It can happen that adults who have long thought of themselves, or been approvingly considered by others, to be practising Catholics -- when they get ‘bogged down’ in certain troubles, trials, and difficulties of life -- begin to say to themselves, ‘many Catholics that I know are doing this or that … surely it can’t be wrong if so many are doing it’.

They think in that way because they are not wanting -- as believing adults should want -- to find out what Our Lord would have them do, what His Church teaches, what their own conscience urges;  they want, above all, a sympathetic hearing for their troubles and for ‘sooner rather than later’ suggestions for a way out of their very worldly difficulties. 

As disciples of Jesus, however, in all our difficulties we need to learn from Him, that we might learn from, and become more like, more closely united with, Him:

Everyone who is fully trained will be like his teacher.

Now it is indeed a ‘slap in the face’ for Our Lord when His supposed disciples – in their need -- turn to worldly and sinful human beings rather than to Himself Who died for them, or to His Church – the Body of which He is the Head -- or to whoever they think best knows and loves His Gospel and His Person. 

Too often advisors are chosen whose advice comes either from their own worldly experience and learning, or from that ‘wisdom’ which is acceptable to men and  has been described the Lord as an ‘abomination’; that is from advisors who are usurpers, Our Blessed Lord authoritatively declares, because He alone has been, and is sent to save human beings otherwise destined to death, as He said to His disciples:   

I am the true Vine you are the branches.  Unless you eat My (fruit), (that is) eat My flesh and drink My blood, you do not have life in you.

PEOPLE OF GOD, NEVER FORGET THAT THE WAY YOU TRY TO MAKE YOURSELF HAPPY IN THIS WORLD WILL DETERMINE WHETHER OR NOT YOU FIND REAL HAPPINESS IN THE KINGDOM OF HEAVEN. 

If, as a disciple of Christ, you want to know how best to walk along Jesus’ ways through your troubles, we are told by St. Luke (8:18-19) that one day when Jesus was walking the paths of Palestine,

             A certain ruler asked him, "Good teacher, what must I do to inherit eternal                    life?"

The immediate response of Jesus, showing just how much it meant to Him, was:

Why do you call Me good?  No one is good-except God alone.

In other words, seek God’s advice in issues concerning serious sin or eternal life.

Jesus is now risen and is to be found at the right hand of the Father in heaven.  Jesus is the only good Person, good Teacher, indeed, Jesus alone is good, and we -- as true disciples of His – look to Mother Church as we seek only His guidance and teaching.

In Mother Church we seek not facts – whether doctrinal or historical – we seek grace from Jesus’ Personal “Gift” to His Church, His own most HOLY SPIRIT abiding in Mother Church, and bestowed on us through her sacraments; the Holy Spirit Himself Who, when welcomed into a heart seeking Jesus alone, breathes in us, like the good man described by Our Lord

(Who) brings good things out of the good stored up in his heart.

There is only one Sacred Heart, and from that heart of Jesus poured water to cleanse us and blood to revitalize us all.  Dear People of God, turn to Jesus in your need, draw close to His most  Sacred Heart and you will find real, not emotional, sympathy, light to give you understanding, and grace to help you do whatever is necessary to rise above your troubles.  You will experience what the prophet Isaiah (40:31) had foretold:

Those who hope in the LORD will renew their strength.  They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.


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